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"Gathering to the Temple: Teachings of the Second Day." In The Book of Mormon: 3 Nephi 9-30, This is My Gospel, edited by Monte S. Nyman and Charles D. Tate, Jr., 211-223. Provo, UT: Religious Studies Center, Brigham Young University, 1993.
"Moroni, the Last of the Nephite Prophets." In The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, edited by Monte S. Nyman and Charles D. Tate, Jr., 235-249. Provo, UT: Religious Studies Center, Brigham Young University, 1995.
"“In the Mount of the Lord It Shall Be Seen” and “Provided”: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition." Interpreter: A Journal of Mormon Scripture 5 (2013): 201-228.
"The Savior’s Coronation Sermon." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 646-649. 2nd ed. Salt Lake City: Eborn Books, 2011.
"The Savior’s Coronation in America." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 635-645. 2nd ed. Salt Lake City: Eborn Books, 2011.
"The Savior Comes to America." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 631-635. 2nd ed. Salt Lake City: Eborn Books, 2011.
"The Real Feast of Tabernacles Temple Drama." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 607-630. 2nd ed. Salt Lake City: Eborn Books, 2011.
"The Beatitudes in the Book of Mormon." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 650-679. 2nd ed. Salt Lake City: Eborn Books, 2011.
"Nephi’s Review of the Festival Temple Drama." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 463-471. 2nd ed. Salt Lake City: Eborn Books, 2011.
"Moroni’s Farewell." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 722-724. 2nd ed. Salt Lake City: Eborn Books, 2011.
"Moroni 7: Faith, Hope, and Charity." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 696. 2nd ed. Salt Lake City: Eborn Books, 2011.
"Mormon’s Outline of the Book of Mormon." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 472-474. 2nd ed. Salt Lake City: Eborn Books, 2011.
"Abinadi: The Drama’s Sacral Kingship is About Being a Child of God." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 489-519. 2nd ed. Salt Lake City: Eborn Books, 2011.
"Conclusion, The Purpose of the Ancient Israelite Temple Drama." In Who Shall Ascend into the Hill of the Lord?: The Psalms in Israel’s Temple Worship in the Old Testament and in the Book of Mormon, 725-727. 2nd ed. Salt Lake City: Eborn Books, 2011.
"Part I: The Book of Mormon as an Ancient Israelite Temple." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 12-23. Salt Lake City: Eborn Books, 2012.
"The Temple is the Architectural Embodiment of the Cosmic Mountain." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 24-31. Salt Lake City: Eborn Books, 2012.
"The Cosmic Mountain Represents the Garden of Eden." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 32-35. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is Associated with the Waters of Life." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 36-38. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is Associated with the Tree of Life." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 39-53. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is Sacred Space." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 54-70. Salt Lake City: Eborn Books, 2012.
"Ancient Temples, in their Architectonic Orientation, Express the Idea of a Successive Ascension Toward Heaven." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 78-81. Salt Lake City: Eborn Books, 2012.
"The Plan and Measurements of the Ancient Temple are Revealed by God." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 82-88. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is the Central, Organizing, Unifying Institution." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 89-102. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is Associated with Abundance and Prosperity." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 103-109. Salt Lake City: Eborn Books, 2012.
"Inside the Ancient Temple, Participants are Washed, Anointed, Clothed, Fed, Enthroned, and Symbolically Initiated into the Presence of God." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 110-113. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is the Link Between this World and the Next." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 114-115. Salt Lake City: Eborn Books, 2012.
"Sacral, Communal Meals are Carried Out in Connection with Ancient Temple Ritual." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 116-117. Salt Lake City: Eborn Books, 2012.
"The “Tablets of Destiny” are the Key to the Future of Individuals and Nations." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 118-119. Salt Lake City: Eborn Books, 2012.
"God's Word is Revealed in the Ancient Temple." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 120-121. Salt Lake City: Eborn Books, 2012.
"The Building or Refurbishing of Ancient Temples is Central to the Covenant Process." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 122. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is a Place of Sacrifice." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 123-128. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple and its Ritual." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 129-131. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple is Central to the Economic Structure of Society." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 132. Salt Lake City: Eborn Books, 2012.
"The Ancient Temple Plays a Legitimizing Political Role." In The Book of Mormon as an Ancient Israelite Temple: Nineteen Classic Temple Characteristics of the Book of Mormon, 133. Salt Lake City: Eborn Books, 2012.
KnoWhy #9 - Why Would Lehi Offer Sacrifices Outside of Jerusalem? (1 Nephi 7:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #31 - Did Ancient Israelites Build Temples Outside of Jerusalem? (2 Nephi 5:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #41 - Has the Prophecy of the Lord’s House Established in the Mountains been Fulfilled? (2 Nephi 12:2; Isaiah 2:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #51 - Why Does Nephi Quote a Temple Psalm while Commenting on Isaiah? (2 Nephi 25:16). Springville, UT: Book of Mormon Central, 2016.
Piercing the Veil: Temple Worship in the Lost 116 Pages In 2012 FAIR Conference. Sandy, UT: FairMormon, 2012.
The Loss and Restoration of the Temples in Ancient and Modern Israel. Springville, UT: Book of Mormon Central, 2016.
Following Jesus to the Temple. Springville, UT: Book of Mormon Central, 2016.
Temples Rising from Destruction. Springville, UT: Book of Mormon Central, 2016.
KnoWhy #62 - Why Does Jacob Quote So Much from the Psalms? (Jacob 1:7; cf. Psalm 95:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #66 - Why did Jacob Share the Allegory of the Olive Tree? (Jacob 4:17). Springville, UT: Book of Mormon Central, 2016.
'I am the light of the world'., 2011.
"Other Sheep"., 2008.
"Nephite Daykeepers: Ritual Specialists in Mesoamerica and the Book of Mormon." In Ancient Temple Worship: Proceedings of the Expound Symposium, 14 May 2011, 243-257. Orem, UT/Salt Lake City: The Interpreter Foundation/Eborn Books, 2014.
Axes Mundi: Nephite and Mesoamerican Temple and Ritual Complexes. The Interpreter Foundation, 2012.
Jacob's Sermon and the Day of Atonement. The Interpreter Foundation, 2012.
Holiness to the Lord: Biblical Temple Imagery in the Sermons of Jacob the Priest. The Interpreter Foundation, 2012.
‘I Have Done According to My Will’: Reading Jacob 5 as a Temple Text. The Interpreter Foundation, 2014.
KnoWhy #119 - Why Did Alma Teach His Opponents about the Temple? (Alma 12:30). Springville, UT: Book of Mormon Central, 2016.
"“And Behold, They Had Fallen to the Earth”: An Examination of Proskynesis in the Book of Mormon." Studia Antiqua 4, no. 1 (2005): 91-110.
"The Timing of Christ's Appearance to the Nephites." In The Most Correct Book: Insights from a Book of Mormon Scholar, 251-269. Salt Lake City: Cornerstone Publishing, 1999.
"“With the Tongue of Angels”: Angelic Speech as a Form of Deification." Interpreter: A Journal of Mormon Scripture 21 (2016): 303-323.
KnoWhy #181 - Why is There Temple Imagery in Helaman 10? (Helaman 10:8). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #199 - Is there Precedent for General Conference in the Book of Mormon? (3 Nephi 11:1). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #202 - Why Did the People Fall Down at the Feet of Jesus? (3 Nephi 11:17). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #203 - Why Did Jesus Deliver a Version of the Sermon on the Mount at the Temple in Bountiful? (3 Nephi 12:6). Springville, UT: Book of Mormon Central, 2016.
Scriptural Witnesses In The One Hundred and Seventy-Seventh Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2007.
KnoWhy #206 - What Makes 3 Nephi the Holy of Holies of the Book of Mormon? (3 Nephi 14:13–14; Matthew 7:13–14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #207 - Why Did Jesus Say That There Were “Other Sheep” Who Would Hear His Voice? (3 Nephi 15:21; cf. John 10:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #208 - Why is the Sermon at the Temple Echoed throughout the Rest of 3 Nephi? (3 Nephi 16:6). Springville, UT: Book of Mormon Central, 2016.
"Questions and Answers - Time of Christ's Visit to the Nephites." Improvement Era 8, no. 3 (1905): 225-226.
"Editor's Table: Redemption Beyond the Grave." Improvement Era 5, no. 2 (1901): 145-147.
KnoWhy #209 - Why Did Jesus Minister to the People One by One? (3 Nephi 17:21). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #210 - Why has 3 Nephi been Called the Crown Jewel of the Book of Mormon? (3 Nephi 17:17). Springville, UT: Book of Mormon Central, 2016.
Preparations for the Restoration and the Second Coming: “My Hand Shall Be over Thee” In The One Hundred and Seventy-Fifth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City : The Church of Jesus Christ of Latter-day Saints, 2005.
KnoWhy #214 - Why Did Jesus Mix Together Micah and Isaiah? (3 Nephi 20:25). Springville, UT: Book of Mormon Central, 2016.
"The Parable of the Benevolent Father and Son." Interpreter: A Journal of Mormon Scripture 22 (2016): 149-178.
"Treasures in the Heavens." In Nibley on the Timely and the Timeless, 53-93. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
KnoWhy #221 - Why Must We Do What Jesus Did? (3 Nephi 27:22). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #222 - Why Is 3 Nephi Sometimes Called the “Fifth Gospel”? (3 Nephi 27:21). Springville, UT: Book of Mormon Central, 2016.
Nibley on the Timely and the Timeless: Classic Essays of Hugh W. Nibley. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
A Growing Testimony In The One Hundred and Seventieth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2000.
Resurrection In The One Hundred and Seventieth Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2000.
"Lehi's Dream of the Tree of Life: Springboard to Prophecy." Journal of Book of Mormon Studies 2, no. 2 (1993): 14-38.
KnoWhy #237 - Why Did Moroni Use Temple Imagery While Telling the Brother of Jared Story? (Ether 3:20). Springville, UT: Book of Mormon Central, 2016.
Children of the Covenant In The 165th Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1995.
"The Jaredite Exodus: A Literary Perspective of a Historical Narrative." Journal of Book of Mormon Studies 3, no. 1 (1994): 104-112.
KnoWhy #240 - Where did the Brother of Jared Get the Idea of Shining Stones? (Ether 6:3). Springville, UT: Book of Mormon Central, 2016.
"Types of Literature in the Book of Mormon: "The American Gospel"." Journal of Book of Mormon Studies 4, no. 1 (1995): 48-68.
"Redeeming the Desolate Woman: The Message of Isaiah 54 and 3 Nephi 22." Journal of Book of Mormon Studies 7, no. 1 (1998): 40-47, 70-71.
"Lehi’s Altar and Sacrifice in the Wilderness." Journal of Book of Mormon Studies 10, no. 1 (2001): 62-69, 80.
"Service and Temple in King Benjamin’s Speech." Journal of Book of Mormon Studies 16, no. 2 (2007): 42-47, 95-97.
"A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi." Journal of Book of Mormon Studies 16, no. 2 (2007): 28-41, 95.
"Seeing Third Nephi as the Holy of Holies of the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 36-55.
"The Great and Marvelous Change: An Alternate Interpretation." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 2 (2010): 50-63.
"Redemption of the Dead: Continuing Revelation after Joseph Smith." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 52-69.
"Latter-day Saint Temples as Symbols." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 2-11.
"Skins as Garments in the Book of Mormon: A Textual Exegesis." Journal of Book of Mormon Studies 24 (2015): 138-165.
"John W. Welch, The Sermon at the Temple and the Sermon on the Mount." Review of Books on the Book of Mormon 3, no. 1 (1991): 319-322.
KnoWhy #269 - Why Did Lehi Teach that the Fall was Necessary? (2 Nephi 2:22-25). Springville, UT: Book of Mormon Central, 2017.
Why Did Lehi Teach That The Fall Was Necessary?. Springville, UT: Book of Mormon Central, 2017.
"John W. Welch, ed., Reexploring the Book of Mormon: The F.A.R.M.S. Updates." Review of Books on the Book of Mormon 5, no. 1 (1993): 305-316.
The Keystone., 2017.
KnoWhy #309 - What Does The Book Of Mormon Teach About The Temple? (2 Nephi 5:16). Springville, UT: Book of Mormon Central, 2017.
Temple Themes in the Psalms and in the Book of Mormon. Springville, UT: Book of Mormon Central, 2016.
KnoWhy #341 - What Can We Learn From The Savior’s First Words At Bountiful? (3 Nephi 11:10-11). Springville, UT: Book of Mormon Central, 2017.
What Can We Learn From The Savior’s First Words At Bountiful? (3 Nephi 11:10-11). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #348 - How Do the Bible and Book of Mormon Help Us Understand the Sealing Power? (3 Nephi 25:5-6, Malachi 4:5-6). Springville, UT: Book of Mormon Central, 2017.
Temple Vessels. Springville, UT: Book of Mormon Central, 2016.
KnoWhy #357 - How Was Lehi’s Journey Similar to the Mormon Pioneers’ Trek West? (1 Nephi 2:20). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #363 - How Can the Old Testament Covenants Help Us Understand the Book of Mormon? (1 Nephi 2:12-13). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #372 - Why is Joy Associated with Temple Work in the Scriptures? (3 Nephi 17:17–18). Springville, UT: Book of Mormon Central, 2017.
Lesson 31 - The Visit of Jesus to the Nephites In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 65 - The Temple in the Land of Nephi In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
"Jesus and the Composition of the Sermon on the Mount." In Illuminating the Sermon at the Temple & the Sermon on the Mount, 211-237. Provo, UT: FARMS, 1999.
"The Sermon at the Temple and the Sermon on the Mount: The Differences." In Illuminating the Sermon at the Temple & the Sermon on the Mount, 125-150. Provo, UT: FARMS, 1999.
"Some Personal Reflections." In Illuminating the Sermon at the Temple & the Sermon on the Mount, 115-122. Provo, UT: FARMS, 1999.
"Toward an Understanding of the Sermon as an Ancient Temple Text." In Illuminating the Sermon at the Temple & the Sermon on the Mount, 47-114. Provo, UT: FARMS, 1999.
"The Temple Context and Unity of the Sermon at the Temple." In Illuminating the Sermon at the Temple & the Sermon on the Mount, 23-46. Provo, UT: FARMS, 1999.
"The Need for a Unifying Interpretation." In Illuminating the Sermon at the Temple & the Sermon on the Mount, 9-20. Provo, UT: FARMS, 1999.
Illuminating the Sermon at the Temple & the Sermon on the Mount. Provo, UT: FARMS, 1999.
KnoWhy #396 - How Do the Book of Moses and Book of Mormon Help Us Understand the Endowment? (1 Nephi 11:1). Springville, UT: Book of Mormon Central, 2018.
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"Review of Schooling the Prophet: How the Book of Mormon Influenced Joseph Smith and the Early Restoration." BYU Studies Quarterly 55, no. 3 (2016): 183-186.
"Objections to the Book of Mormon (Continued)." In New Witnesses for God: Volume III - The Book of Mormon, 511-561. Salt Lake City: Deseret News, 1909.
Christ Among The Nephites., 2018.
"Eternal Life and Salvation." In Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith, 538-603. Salt Lake City: The Deseret News, 1919.
"The Temple, the Monarchy, and Wisdom: Lehi's World and the Scholarship of Margaret Barker." In Glimpses of Lehi's Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 449-522. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
Glimpses of Lehi’s Jerusalem, Edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
My Other Sheep., 2019.
"Come Follow Me - Hebrews 7-13." In Come Follow Me Commentary: The New Testament, 1143-1173. Springville, UT: Book of Mormon Central, 2019.
"Come Follow Me - 1 and 2 Peter." In Come Follow Me Commentary: The New Testament, 1201-1235. Springville, UT: Book of Mormon Central, 2019.
"2 Nephi 6-10." In John W. Welch Notes, 165-177. Springville, UT: Book of Mormon Central, 2020.
"Mosiah 1-3." In 2020, 377-404. Springville, UT: Book of Mormon Central, 2020.
"Mosiah 4-6." In John W. Welch Notes, 405-429. Springville, UT: Book of Mormon Central, 2020.
"3 Nephi 8-11." In John W. Welch Notes, 915-934. Springville, UT: Book of Mormon Central, 2020.
El Cielo en la Tierra., 2021.
"Axes Mundi: Ritual Complexes in Mesoamerica and the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 233-248.
"Children of the Covenant." Ensign 25, no. 5 (1995): 32-35.
"Godly Characteristics of the Master." Ensign 16 (1986): 45-48.
"Temperance; the Sabbath." In Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith , 300-311. Salt Lake City: The Deseret News, 1919.
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Book of Mormon Economy and Technology In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 1. New York: Macmillan, 1992.
"Prophets, Kings, and Swords: The Sword of Laban and Its Possible Pre-Laban Origin." Journal of Book of Mormon Studies 2, no. 1 (1993): 73-79.
"The Twelve Apostles." The Historical Record 6, no. 9–12 (1887): 343-348.
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KnoWhy #229 - Why did the Lamanites Sacrifice Women and Children to Idols? (Mormon 4:14). Springville, UT: Book of Mormon Central, 2016.
"New Year's Celebrations." In Reexploring the Book of Mormon, edited by John W. Welch, 209-211. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
Teancum., 2009.
KnoWhy #160 - Why Did Teancum Slay Amalickiah On New Year’s Eve? (Alma 51:37). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #162 - Why was Ammoron Determined to Avenge the Blood of His Brother? (Alma 54:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #170 - Why Was Teancum Captured and Killed? (Alma 62:36). Springville, UT: Book of Mormon Central, 2016.
Teancum., 2017.
"Chapter XXXIV." In The Story of the Book of Mormon, 206-210. Salt Lake City: Joseph Hyrum Parry, 1888.
"Chapter XXXI." In The Story of the Book of Mormon, 191-196. Salt Lake City: Joseph Hyrum Parry, 1888.
"Apostasy and Treason (Concluded)." Juvenile Instructor 6, no. 7 (1871): 54-55.
"Apostasy and Treason (Continued)." Juvenile Instructor 6, no. 6 (1871): 42-43.
"Apostasy and Treason (Continued)." Juvenile Instructor 6, no. 5 (1871): 38-39.
Teancum., 2020.
"Alma 43-52." In John W. Welch Notes, 751-791. Springville, UT: Book of Mormon Central, 2020.
"Teancum, a True Friend to Liberty." The Instructor 100, no. 7 (1964): 297.
Teancum's sword., 2021.
Teancum., 2021.
"The Book of Mormon—The Great War." Relief Society Magazine 17, no. 9 (1930): 509-512.
"Moroni, A Sketch of the Nephite Republic, XI." The Contributor 11, no. 12 (1890): 445-450.
"Moroni, A Sketch of the Nephite Republic, VIII." The Contributor 11, no. 8 (1890): 293-296.
"Chapter LXXII." In The Story of the Book of Mormon, 411-416. Salt Lake City: Joseph Hyrum Parry, 1888.
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KnoWhy #285 - Where Did Joseph Smith Get His Teachings On The Family? (3 Nephi 18:21). Springville, UT: Book of Mormon Central, 2017.
"Limhi's Discourse: Proximity and Distance in Teaching." Interpreter: A Journal of Mormon Scripture 8 (2014): 1-6.
"Teaching in the Book of Mormon." Religious Educator: Perspectives on the Restored Gospel 7, no. 1 (2006): 21-34.
""That My Family Should Partake"." Religious Educator: Perspectives on the Restored Gospel 17, no. 1 (2016): 92-107.
"Three Degrees of Gospel Understanding." Interpreter: A Journal of Mormon Scripture 21 (2016): vii-xii.
"Notes and Communications: Alma's Use of State in the Book of Mormon: Evidence of Multiple Authorship." Journal of Book of Mormon Studies 5, no. 1 (1996): 140-146.
Come Follow Me Insights (Mosiah 1–3). Spingville, UT: Book of Mormon Central, 2020.
"Nephi: An Ideal Teacher of Less-Than-Ideal Students." Religious Educator: Perspectives on the Restored Gospel 13, no. 2 (2012): 61-71.
Alma Confiere el Sacerdocio., 2007.
"Educating the Saints." In Nibley on the Timely and the Timeless, 249-280. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
"The Book of Mormon: A Blueprint for Organizing the Church." Journal of Book of Mormon Studies 7, no. 1 (1998): 60-69, 71.
KnoWhy #289 - What Does The Book Of Mormon Teach About The Priesthood? (Mosiah 23:17). Springville, UT: Book of Mormon Central, 2017.
Valley of Lemuel from Eye Altitude of 4,051 kilometers (Wadi Tayyib al Ism, Tabuk, Saudi Arabia)., 2016.
Valley of Lemuel from Eye Altitude of 7.26 kilometers (Wadi Tayyib al Ism, Tabuk, Saudi Arabia)., 2016.
"The Twelve Apostles." The Historical Record 6, no. 9–12 (1887): 343-348.
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Reading on Multiple Levels In Beholding the Tree of Life: A Rabbinic Approach to the Book of Mormon. Salt Lake City: Greg Kofford Books, 2014.
"There Were Jaredites - The Shining Stones - Continued." Improvement Era 59, no. 9 (1956): 630-632, 672-675.
"Ancient Jewish Seafaring and River-faring Laws." In By Study and Also By Faith, Volume 1, edited by John M. Lundquist and Stephen D. Ricks, 389-416. Vol. 1. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1990.
"Judicial Punishments: Types and Rationals." In The Legal Cases in the Book of Mormon, 335-381. Provo, UT: BYU Press/Neal A. Maxwell Institute for Religious Scholarship, 2008.
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"Notes and Communications: The Iliad and the Book of Mormon." Journal of Book of Mormon Studies 5, no. 1 (1996): 147-149.
Jacob Teaching His People., 2016.
"Assembly and Atonement." In King Benjamin's Speech: "That Ye May Learn Wisdom", edited by John W. Welch and Stephen D. Ricks, 119-145. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998.
"Assembly and Atonement." In King Benjamin’s Speech Made Simple, edited by John W. Welch and Stephen D. Ricks. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
"Come Follow Me - Hebrews 1-6." In Come Follow Me Commentary: The New Testament, 1123-1142. Springville, UT: Book of Mormon Central, 2019.
"The Tabernacle of Ancient Israel." Ensign 3, no. 11 (1973): 36-39.
"Temples—The Gates to Heaven." Ensign 1, no. 3 (1973): 12-16.
"Ancient Temples and Their Functions." Ensign 2, no. 1 (1972): 67-72.
"Tyndale Versus More in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 13 (2015): 1-8.
"What Command Syntax Tells Us About Book of Mormon Authorship." Interpreter: A Journal of Mormon Scripture 13 (2015): 175-217.
"The Implications of Past-Tense Syntax in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 14 (2015): 119-186.
"Why the Oxford English Dictionary (and not Webster’s 1828)." Interpreter: A Journal of Mormon Scripture 15 (2015): 65-77.
"The More Part of the Book of Mormon is Early Modern English." Interpreter: A Journal of Mormon Scripture 18 (2016): 33-40.
"Joseph Smith Read the Words." Interpreter: A Journal of Mormon Scripture 18 (2016): 41-61.
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"The Olive Press: A Symbol of Christ." In The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5, edited by Stephen D. Ricks and John W. Welch, 1-10. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1994.
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Personal Applications of Olive Symbolism. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
Three Trees in the Book of Mormon In Charting the Book of Mormon. Provo, UT: Book of Mormon Central, 1999.
KnoWhy #52 - Why Does Nephi use Isaiah 29 as Part of His Own Prophecy? (2 Nephi 26:16; Isaiah 29:4). Springville, UT: Book of Mormon Central, 2016.
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"“Arise from the Dust”: Insights from Dust-Related Themes in the Book of Mormon (Part 3: Dusting Off a Famous Chiasmus, Alma 36)." Interpreter: A Journal of Mormon Scripture 22 (2016): 295-318.
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"The Zoramites and Costly Apparel: Symbolism and Irony." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 40-53.
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KnoWhy #306 - How Can One “Feast Upon The Words Of Christ”? (2 Nephi 32:3). Springville, UT: Book of Mormon Central Staff, 2017.
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How Can One “Feast Upon The Words Of Christ”? (2 Nephi 32:3). Springville, UT: Book of Mormon Central, 2017.
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"Autumn, Olives, and the Atonement." Religious Educator 1, no. 1 (2000): 107-121.
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KnoWhy #421 - Why Did Nephi Include the Story of the Broken Bow? (1 Nephi 16:23). Springville, UT: Book of Mormon Central, 2018.
"Nephite Feminism Revisited: Thoughts on Carol Lynn Pearson's View of Women in the Book of Mormon." FARMS Review of Books 10, no. 2 (1998): 9-61.
"“Thou Art the Fruit of My Loins”: The Interrelated Symbolism and Meanings of the Names Joseph and Ephraim in Ancient Scripture." Interpreter: A Journal of Mormon Scripture 28 (2018): 273-298.
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KnoWhy #481 - Why Is So Little Said about the Timing of Christ’s Temple Ministry? (3 Nephi 10:18). Springville, UT: Book of Mormon Central, 2018.
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"Was Joseph Smith Smarter Than the Average Fourth Year Hebrew Student? Finding a Restoration-Significant Hebraism in Book of Mormon Isaiah." Interpreter: A Journal of Mormon Scripture 17 (2016): 151-158.
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"Third Principle: Integrity is Keeping One's Covenants with God." In Joseph and Moroni: The 7 Principles Moroni Taught Joseph Smith, 34-40. Salt Lake City: Eborn Books, 2006.
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"Fifth Principle: Friendships, However Important, are Not as Important as Keeping God's Commandments." In Joseph and Moroni: The 7 Principles Moroni Taught Joseph Smith, 52-74. Provo, UT: Eborn Books, 2006.
"Sixth Principle: The Lord Has Already Planned for His Children's Success." In Joseph and Moroni: The 7 Principles Moroni Taught Joseph Smith, 75-87. Salt Lake City: Eborn Books, 2006.
"Seventh Principle: The Lord Provides Whatever Help He Understands We Need." In Joseph and Moroni: The 7 Principles Moroni Taught Joseph Smith, 88-107. Salt Lake City: Eborn Books, 2006.
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KnoWhy #7 - Did Jerusalem Have Walls Around It? (1 Nephi 4:4). Springville, UT: Book of Mormon Central, 2016.
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KnoWhy #50 - Why Did Moroni Quote Isaiah 11 to Joseph Smith? (2 Nephi 21:10; Isaiah 11:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #54 - Who are the "Few" Who were Permitted to See the Plates? (2 Nephi 27:12-13). Springville, UT: Book of Mormon Central, 2016.
"Telling the Story of the Coming Forth of the Book of Mormon." Interpreter: A Journal of Mormon Scripture 19 (2016): 67-82.
Joseph the Seer—or Why Did He Translate With a Rock in His Hat? In 2009 FAIR Conference. Sandy, UT: FairMormon, 2009.
The Gift and Power: Translating the Book of Mormon In 2011 FAIR Conference. Sandy, UT: FairMormon, 2011.
Revised or Unaltered? Joseph Smith’s Foundational Stories In 2006 FAIR Conference. Sandy, UT: FairMormon, 2006.
Explaining Away the Book of Mormon Witnesses In 2004 FAIR Conference. Orem, UT: FairMormon, 2004.
Joseph Smith’s Visions: His Style and His Record In 2013 FairMormon Conference. Provo, UT: FairMormon, 2013.
KnoWhy #57 - What Does it Mean to be a White and Delightsome People? (2 Nephi 30:6). Springville, UT: Book of Mormon Central, 2016.
Joseph Smith DNA Revealed: New Clues from the Prophet’s Genes In 2008 FAIR Conference. Sandy, UT: FairMormon, 2008.
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"188 Unexplainable Names: Book of Mormon Names No Fiction Writer Would Choose." Religious Educator: Perspectives on the Restored Gospel 12, no. 2 (2011): 118-133.
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KnoWhy #86 - Why is a Seer Greater than a Prophet? (Mosiah 8:15). Springville, UT: Book of Mormon Central, 2016.
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Analysis of Textual Variants of the Book of Mormon Part One: 1 Nephi 1 – 2 Nephi 10 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Two: 2 Nephi 11 – Mosiah 16 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Three: Mosiah 17 – Alma 20 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Four: Alma 21–55 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Five: Alma 56 – 3 Nephi 18 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
Analysis of Textual Variants of the Book of Mormon Part Six: 3 Nephi 19 – Moroni 10 In The Critical Text of the Book of Mormon. Provo, UT: FARMS, 2014.
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KnoWhy #145 - Why Was a Stone Used as an Aid in Translating the Book of Mormon? (Alma 37:23). Springville, UT: Book of Mormon Central, 2016.
"Perhaps Close can Count in More than Horseshoes." Interpreter: A Journal of Mormon Scripture 21 (2016): 235-238.
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The Original and Printer's Manuscripts (Book of Mormon Lecture, 1 of 3). Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2013.
The Nature of the Original Text (Book of Mormon Lecture, 3 of 3). Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2013.
Joseph Smith's American Bible: Radicalizing the Familiar . Provo, UT: Neal A. Maxwell Institute for Religious Studies, 2009.
"Anachronisms: The Wrong Things at the Wrong Time." In Shaken Faith Syndrome: Strengthening One’s Testimony In the Face of Criticism and Doubt, 145-170. 2nd ed. Redding, CA: FairMormon, 2013.
"Joseph's Environment and the Book of Mormon." In Shaken Faith Syndrome: Strengthening One’s Testimony In the Face of Criticism and Doubt, 135-143. 2nd ed. Redding, CA: FairMormon, 2013.
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"The Role of the Book of Mormon in the Restoration of the Church." In The Most Correct Book: Insights from a Book of Mormon Scholar, 291-316. Salt Lake City: Cornerstone Publishing, 1999.
KnoWhy #193 - Why Did Moroni Deliver the Plates on September 22? (Joseph Smith-History 1:59). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #194 - Why Did Mormon Introduce Himself in 3 Nephi 5? (3 Nephi 5:12). Springville, UT: Book of Mormon Central, 2016.
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"Was the Declaration of Independence a Heavenly Inspiration?" Improvement Era 7, no. 9 (1904): 641-646.
"Questions and Answers - Were All the Unsealed Records of the Book of Mormon Translated?" Improvement Era 5, no. 5 (1902): 393-395.
“Mom, Are We Christians?” In The One Hundred and Seventy-Seventh Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2007.
The Book of Mormon, the Instrument to Gather Scattered Israel In The One Hundred and Seventy-Fifth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2005.
KnoWhy #213 - Why Is 3 Nephi Important for Understanding the Godhead? (3 Nephi 19:23, cf. v. 29). Springville, UT: Book of Mormon Central, 2016.
Preparations for the Restoration and the Second Coming: “My Hand Shall Be over Thee” In The One Hundred and Seventy-Fifth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City : The Church of Jesus Christ of Latter-day Saints, 2005.
The Great Things Which God Has Revealed In The One Hundred and Seventy-Fifth Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2005.
The Book of Mormon: Another Testament of Jesus Christ—Plain and Precious Things In The One Hundred and Seventy-Fifth Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2005.
KnoWhy #215 - Who is the Servant Spoken of by Christ? (3 Nephi 21:10). Springville, UT: Book of Mormon Central, 2016.
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"Treasures in the Heavens." In Nibley on the Timely and the Timeless, 53-93. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
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"Genesis of the Written Word." In Nibley on the Timely and the Timeless, 111-141. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
"Churches in the Wilderness." In Nibley on the Timely and the Timeless, 169-201. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
"Their Portrait of a Prophet." In Nibley on the Timely and the Timeless, 233-248. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
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Teach Them the Word of God with All Diligence In The One Hundred and Sixty-Ninth Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1999.
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"The Economics of the Book of Mormon: Joseph Smith as Translator or Commentator." Journal of Book of Mormon Studies 2, no. 2 (1993): 78-89.
"Joseph Smith's Receipt of the Plates and the Israelite Feast of Trumpets." Journal of Book of Mormon Studies 2, no. 2 (1993): 110-120.
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Our Message to the World In The 165th Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1995.
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"Did Father Lehi Have Daughters Who Married the Sons of Ishmael?" Journal of Book of Mormon Studies 4, no. 1 (1995): 235-238.
"The Anthon Transcripts and the Translation of the Book of Mormon: Studying It Out in the Mind of Joseph Smith." Journal of Book of Mormon Studies 5, no. 2 (1996): 57-81.
"Present Participle Adjuncts in the Book of Mormon." Journal of Book of Mormon Studies 6, no. 1 (1997): 24-38.
"Notes and Communications: The Book of Lehi and the Plates of Lehi." Journal of Book of Mormon Studies 6, no. 2 (1997): 269-272.
"Girded about with a Lambskin." Journal of Book of Mormon Studies 6, no. 2 (1997): 124-151.
The Greatest Miracle in Human History In The 164th Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1994.
"The Book of Mormon: A Blueprint for Organizing the Church." Journal of Book of Mormon Studies 7, no. 1 (1998): 60-69, 71.
"How Joseph Smith Translated the Book of Mormon: Evidence from the Original Manuscript." Journal of Book of Mormon Studies 7, no. 1 (1998): 22-31.
"A Reader’s Library: Efficacious Scholarship." Journal of Book of Mormon Studies 8, no. 1 (1999): 72-73.
"What Is the Significance of Zelph in the Study of Book of Mormon Geography?" Journal of Book of Mormon Studies 8, no. 2 (1999): 70-79, 88.
"“All My Endeavors to Preserve Them”: Protecting the Plates in Palmyra, 22 September–December 1827." Journal of Book of Mormon Studies 8, no. 2 (1999): 14-23, 84-85.
"The Deseret Alphabet as an Aid in Pronouncing Book of Mormon Names." Journal of Book of Mormon Studies 9, no. 1 (2000): 58-59, 79.
"How the Guide to English Pronunciation of Book of Mormon Names Came About." Journal of Book of Mormon Studies 9, no. 1 (2000): 52-57, 79.
"The Names Lehi and Sariah—Language and Meaning." Journal of Book of Mormon Studies 9, no. 1 (2000): 32-34, 77.
"How Witnesses Described the “Gold Plates”." Journal of Book of Mormon Studies 10, no. 1 (2001): 16-21, 78.
"Secret Combinations and Flaxen Cords: Anti-Masonic Rhetoric and the Book of Mormon." Journal of Book of Mormon Studies 12, no. 1 (2003): 116-118.
Elder Christofferson on the Book of Mormon at the Library of Congress. Washington, D.C.: The Church of Jesus Christ of Latter-day Saints, 2016.
"A Test of Faith: The Book of Mormon in the Missouri Conflict." Journal of Book of Mormon Studies 12, no. 2 (2003): 84-87, 118.
"Irony in the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 20-31, 111-112.
"“Had for Good and Evil”: 19th-Century Literary Treatments of the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 4-19, 110-111.
"Cumorah’s Cave." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 50-57, 170-171.
"Encounters with Cumorah: A Selective, Personal Bibliography." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 38-49, 169-170.
"Archaeology, Relics, and Book of Mormon Belief." Journal of Book of Mormon Studies 14, no. 2 (2005): 38-49, 71-74.
"“For the Sum of Three Thousand Dollars”." Journal of Book of Mormon Studies 14, no. 2 (2005): 4-11, 66-67.
"Seeking Joseph Smith’s Voice." Journal of Book of Mormon Studies 15, no. 1 (2006): 54-59, 71-72.
"Joseph Smith and the Text of the Book of Mormon." Journal of Book of Mormon Studies 15, no. 1 (2006): 38-42, 71.
"The Book of Mormon Critical Text Project." Journal of Book of Mormon Studies 15, no. 1 (2006): 32-35, 71.
"The Book of Mormon and Automatic Writing." Journal of Book of Mormon Studies 15, no. 1 (2006): 4-17, 68-70.
"The Conversion of Oliver Cowdery." Journal of Book of Mormon Studies 16, no. 1 (2007): 4-17, 81-83.
"Worthy of Another Look: Classics from the Past: The Book of Mormon, Historicity, and Faith." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 70-76.
"Revealing the Joseph Smith Papers." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 58-69.
"Hugh Nibley and Joseph Smith." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 4-13.
"Redeeming the Dead: Tender Mercies, Turning of Hearts, and Restoration of Authority." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 1 (2011): 28-51.
"Redemption of the Dead: Continuing Revelation after Joseph Smith." Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 52-69.
KnoWhy #261 - Where Did Joseph Smith Get His Doctrinal Ideas About Christ? (Mosiah 4:7). Springville, UT: Book of Mormon Central, 2017.
"How Much Weight Can a Single Source Bear? The Case of Samuel D. Tyler’s Journal Entry." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 54-57.
"The Religious and Cultural Background of Joseph Smith Papyrus I." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 20-33.
"Evaluating the Sources of 2 Nephi 1:13–15: Shakespeare and the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 98-103.
"Joseph Smith, the Times and Seasons, and Central American Ruins." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 84-97.
" David Persuitte, Joseph Smith and the Origins of the Book of Mormon." Review of Books on the Book of Mormon 2, no. 1 (1990): 187-204.
"Orson Scott Card: How a Great Science Fictionist Uses the Book of Mormon." Review of Books on the Book of Mormon 2, no. 1 (1990): 56-62.
"Rodger I. Anderson, Joseph Smith's New York Reputation Reexamined." Review of Books on the Book of Mormon 3, no. 1 (1991): 52-80.
KnoWhy #264 - Why Are there Multiple Accounts of Joseph Smith and Alma’s Visions? (Alma 36:6-7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #273 - Why Did the Book of Mormon Come Forth as a Miracle? (2 Nephi 27:23). Springville, UT: Book of Mormon Central, 2017.
"Joe Sampson, Written by the Finger of God." Review of Books on the Book of Mormon 6, no. 2 (1994): 150-155.
"Just the Facts Please." Review of Books on the Book of Mormon 6, no. 2 (1994): 122-133.
KnoWhy #279 - Why Did Joseph and Oliver Seek Authority to Baptize? (3 Nephi 11:24-25). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #285 - Where Did Joseph Smith Get His Teachings On The Family? (3 Nephi 18:21). Springville, UT: Book of Mormon Central, 2017.
"Seers and Stones: The Translation of the Book of Mormon as Divine Visions of an Old-Time Seer." Interpreter: A Journal of Mormon Scripture 24 (2017): 27-98.
KnoWhy #290 - Where Did Joseph Smith Get His Ideas about the Physical and Spiritual Gathering of Israel? (2 Nephi 21:11; Isaiah 11:11). Springville, UT: Book of Mormon Central, 2017.
Celebrating the New Edition of Royal Skousen's Analysis of Textual Variants. Provo, UT: The Interpreter Foundation, 2017.
KnoWhy #305 - Why Does The Lord Require People To Live The Laws Of Tithing And Fasting? (3 Nephi 24:10). Springville, UT: Book of Mormon Central, 2017.
"Mosiah 3 as an Apocalyptic Text." Religious Educator: Perspectives on the Restored Gospel 15, no. 2 (2014): 40-63.
KnoWhy #309 - What Does The Book Of Mormon Teach About The Temple? (2 Nephi 5:16). Springville, UT: Book of Mormon Central, 2017.
Where Was the Aaronic Priesthood Restored?. Springville, UT: Book of Mormon Central, 2017.
KnoWhy #315 - What Does The Book Of Mormon Teach About Life After Death? (Alma 40:11). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #318 - What Did The Early Saints Learn About The Second Coming From The Book Of Mormon? (3 Nephi 29:2). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #321 - How Does The Book Of Mormon Help Explain The Origins Of The Word Of Wisdom? (Alma 55:16). Springville, UT: Book of Mormon Central, 2017.
"How Joseph Smith’s Grammar Differed from Book of Mormon Grammar: Evidence from the 1832 History." Interpreter: A Journal of Mormon Scripture 25 (2017): 239-259.
KnoWhy #327 - How Can People Today Avoid Being Destroyed Like The Nephites Were? (Helaman 13:5-6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #330 - What Did The Book Of Mormon Teach Early Church Leaders About The Order And Offices Of The Priesthood? (Alma 13:8). Springville, UT: Book of Mormon Central , 2017.
KnoWhy #334 - How Much Could Joseph Smith Have Known about Chiasmus in 1829? (1 Nephi 3:19). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #336 - Who Was Zelph? (Helaman 6:6). Springville, UT: Book of Mormon Central , 2017.
"Joseph Smith, Revelation, and Book of Mormon Geography." FARMS Review 22, no. 2 (2010): 15-85.
"Losing the Remnant: The New Exclusivist “Movement” and the Book of Mormon." FARMS Review 22, no. 2 (2010): 87-124.
KnoWhy #342 - Where Does the Name Nauvoo Come From? (3 Nephi 20:40, Isaiah 52:7). Springville, UT: Book of Mormon Central, 2017.
"Understanding the Book of Mormon? He "Doth Protest Too Much, Methinks"." FARMS Review 22, no. 1 (2010): 163-180.
"Was Joseph Smith Guilty of Plagiarism?" FARMS Review 22, no. 1 (2010): 261-275.
"Myth, Memory, and "Manuscript Found"." FARMS Review 21, no. 2 (2009): 179-223.
"The Faith and Reason of Michael R. Ash." FARMS Review 21, no. 2 (2009): 225-237.
KnoWhy #343 - Can Chiasmus Survive Translation? (Mosiah 5:11-12). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #345 - Why Is It Important to Keep Records? (1 Nephi 9:5). Springville, UT: Book of Mormon Central, 2017.
"Myths on Palmyra’s Main Street." FARMS Review 21, no. 1 (2009): 63-77.
"How Should We Then Read? Reading Mormon Scripture after the Fall." FARMS Review 21, no. 1 (2009): 137-178.
KnoWhy #351 - Why Does God Sometimes Allow His Saints to Be Martyred? (Alma 14:11). Springville, UT: Book of Mormon Central, 2017.
Proclamation of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints. New York: The Church of Jesus Christ of Latter-day Saints, 1845.
""Abiding by Its Precepts"." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 1-24. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
"Getting “Nearer to God”: A History of Joseph Smith’s Statement." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 41-54. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
""The Most Correct Book": Joseph Smith's Appraisal." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 55-71. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
KnoWhy #366 - Why Were the Plates Present During the Translation of the Book of Mormon? (Mosiah 1:6). Springville, UT: Book of Mormon Central, 2017.
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Look to the Book, Look to the Lord In The One-Hundredth and Eighty-Sixth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2016.
“A Choice Seer Will I Raise Up” In The One-Hundredth and Eighty-Sixth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2016.
God’s Compelling Witness: The Book of Mormon In The One-Hundredth and Eighty-Seventh Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2017.
"Gazelem the Jaredite." Interpreter: A Journal of Mormon Scripture 27 (2017): 85-105.
KnoWhy #377 - Why Does the Book of Mormon Use the Phrase “Secret Combinations?” (3 Nephi 7:6). Springville, UT: Book of Mormon Central, 2017.
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KnoWhy #379 - How Can We Be Strengthened by Lucy Mack Smith's Testimony of the Book of Mormon? (2 Nephi 27:14). Springville, UT: Book of Mormon Central, 2017.
Lesson 40 - The Ancestry and Birth of Joseph Smith In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 49 - Why the Boy Joseph Was Chosen In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 50 - The Ancestry and Birth of Joseph Smith In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 51 - Joseph Smith's First Vision In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 52 - The Visit of the Angel Moroni In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 54 - Joseph Receives the Records In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 56 - The Priesthood Restored In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 77 - The Book of Mormon Published In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
KnoWhy #386 - How Did Emma Smith Help Bring Forth the Book of Mormon? (2 Nephi 27:6). Springville, UT: Book of Mormon Central , 2017.
"Joseph Smith and the Translation of the Sermon at the Temple." In Illuminating the Sermon at the Temple & the Sermon on the Mount, 179-198. Provo, UT: FARMS, 1999.
"The Probability of Joseph Smith's Story of the Origin, Translation and Final Disposition of the Plates of the Book of Mormon." In New Witnesses for God: Volume II - The Book of Mormon, 319-346. Salt Lake City: Deseret News, 1909.
"The Testimony of Incidental Witnesses." In New Witnesses for God: Volume II - The Book of Mormon, 312-317. Salt Lake City: Deseret News, 1909.
"Direct External Evidences - Reflections Upon The Testimonies of the Three Witnesses." In New Witnesses for God: Volume II - The Book of Mormon, 269-278. Salt Lake City: Deseret News, 1909.
"Direct External Evidences - The Three Witnesses - Subsequent Life and Testimonies - Martin Harris." In New Witnesses for God: Volume II - The Book of Mormon, 265-268. Salt Lake City: Deseret News, 1909.
"Direct External Evidences - The Three Witnesses - Subsequent Life and Testimonies - David Whitmer." In New Witnesses for God: Volume II - The Book of Mormon, 258-265. Salt Lake City: Deseret News, 1909.
"Direct External Evidences - The Testimony of the Three Witnesses." In New Witnesses for God: Volume II - The Book of Mormon, 237-247. Salt Lake City: Deseret News, 1909.
"Publication of the Record." In New Witnesses for God: Volume II - The Book of Mormon, 122-133. Salt Lake City: Deseret News, 1909.
"The Manner of Translating the Book of Mormon." In New Witnesses for God: Volume II - The Book of Mormon, 106-121. Salt Lake City: Deseret News, 1909.
"Translation of the Record (Continued), Oliver Cowdery, Amanuensis." In New Witnesses for God: Volume II - The Book of Mormon, 94-105. Salt Lake City: Deseret News, 1909.
"The Translation of the Record - Martin Harris as Amanuesis." In New Witnesses for God: Volume II - The Book of Mormon, 69-93. Salt Lake City: Deseret News, 1909.
"How Joseph Smith Obtained the Book of Mormon." In New Witnesses for God: Volume II - The Book of Mormon, 49-68. Salt Lake City: Deseret News, 1909.
KnoWhy #389 - What Can Stylometry Tell Us about Book of Mormon Authorship? (Jacob 4:4). Springville, UT: Book of Mormon Central , 2017.
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"Letter VII." In Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints, 31-37. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
"Letter VI." In Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints, 25-31. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
"Letter V." In Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints, 21-25. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
"Letter IV." In Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints, 17-21. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
"Letter III." In Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints, 15-17. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
"A Letter from Joseph Smith to Oliver Cowdery." In Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints, 47-48. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
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KnoWhy #397 - Why Would God Choose an Uneducated Man to Translate the Book of Mormon? (2 Nephi 27:19). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #399 - Is It Possible That a Single Author Wrote the Book of Mormon? (2 Nephi 27:13). Springville, UT: Book of Mormon Central, 2018.
"Changing Critics' Criticisms of Book of Mormon Changes." Interpreter: A Journal of Mormon Scripture 28 (2018): 46-64.
A Interesting Account of Several Remarkable Visions, and of the Late Discovery of Ancient American Records. Edinburgh: Ballantyne and Hughes, 1840.
A Pathway to Prophethood: Joseph Smith Junior as Rodsman, Village Seer, and Judeo-Christian Prophet In Department of History. Vol. Master of Arts in History. Logan, UT: Utah State University, 2000.
"Playing to an Audience: A Review of Revelatory Events." Interpreter: A Journal of Mormon Scripture 28 (2018): 65-114.
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KnoWhy #409 - Is There Evidence That Joseph Smith Possessed a Urim and Thummim and Breastplate? (Ether 4:5). Springville, UT: Book of Mormon Central, 2018.
"Review of Schooling the Prophet: How the Book of Mormon Influenced Joseph Smith and the Early Restoration." BYU Studies Quarterly 55, no. 3 (2016): 183-186.
"Review of The Bible, Mormon Scripture, and the Rhetoric of Allusivity." BYU Studies Quarterly 56, no. 3 (2017): 198-201.
KnoWhy #413 - How Can We Know What to Believe about Joseph Smith’s Personal Character? (3 Nephi 8:1). Springville, UT: Book of Mormon Central, 2018.
"The Evidence of Martyrdom." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 475-483. 2nd ed. Salt Lake City: Deseret News, 1911.
"Evidence of Divine Inspiration in Joseph Smith Derived from the Prophet’s Teaching in Regard to the Extent of the Universe, Man’s Place in it and His Doctrine Respecting the Gods—Concluded." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 450-474. 2nd ed. Salt Lake City: Deseret News, 1911.
"Evidence of Divine Inspiration in Joseph Smith Derived from the Prophet’s Teaching in Regard to the Extent of the Universe, Man’s Place in it, and His Doctrine Respecting the Gods." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 406-423. 2nd ed. Salt Lake City: Deseret News, 1911.
"Evidence of Inspiration Derived from the Wisdom in the Plan Proposed for the Betterment of the Temporal Condition of Mankind." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 392-405. 2nd ed. Salt Lake City: Deseret News, 1911.
"Testimony to the Inspiration and Divine Calling of Joseph Smith Derived from the Comprehensiveness of the Work He Introduced—Continued." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 372-391. 2nd ed. Salt Lake City: Deseret News, 1911.
"Testimony to the Inspiration and Divine Calling of Joseph Smith Derived from the Comprehensiveness of the Work He Introduced." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 356-371. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Church Founded by Joseph Smith A Monument to His Inspiration." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 332-350. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Evidence of Prophecy-Concluded." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 314-332. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Evidence of Prophecy." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 304-313. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Evidence of Prophecy - Continued." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 289-303. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Evidence of Prophecy." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 279-288. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Testimony of Miracles - The Evidence of Fulfilled Promises." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 252-278. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Testimony of Toil and Suffering - Exertion and Danger - A Christian Argument Applied." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 240-251. 2nd ed. Salt Lake City: Deseret News, 1911.
"Nature of the Prophet's Teaching." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 234-239. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Evidence of Scriptural and Perfect Doctrines." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 228-233. 2nd ed. Salt Lake City: Deseret News, 1911.
"Fitness in the Development of the New Dispensation." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 221-227. 2nd ed. Salt Lake City: Deseret News, 1911.
"The Character of the New Witness." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 212-220. 2nd ed. Salt Lake City: Deseret News, 1911.
"Objections to the Witness Considered." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 202-211. 2nd ed. Salt Lake City: Deseret News, 1911.
"A New Dispensation of the Gospel." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 183-201. 2nd ed. Salt Lake City: Deseret News, 1911.
"The New Witness Introduced." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 171-182. 2nd ed. Salt Lake City: Deseret News, 1911.
"Prophetic History of the Church - The Restoration of the Gospel by an Angel." In New Witnesses for God: Volume I - Joseph Smith, The Prophet, 162-167. 2nd ed. Salt Lake City: Deseret News, 1911.
"Absence of "Joseph Smith" in the Book of Mormon: Lack of the Name Letter Effect in Nephite, Lamanite, and Jaredite Names." Religious Educator 17, no. 2 (2016): 36-55.
"External Evidences (Continued)—Evidence of the Bible." In New Witnesses for God: Volume III - The Book of Mormon, 93-117. Salt Lake City: Deseret News, 1909.
"Internal Evidences—The Originality of the Book of Mormon an Evidence in Support of its Claims." In New Witnesses for God: Volume III - The Book of Mormon, 163-179. Salt Lake City: Deseret News, 1909.
"Internal Evidences—The Evidence of Prophecy (Continued)." In New Witnesses for God: Volume III - The Book of Mormon, 281-323. Salt Lake City: Deseret News, 1909.
"Counter Theories of Origin." In New Witnesses for God: Volume III - The Book of Mormon, 347-406. Salt Lake City: Deseret News, 1909.
"Objections to the Book of Mormon ." In New Witnesses for God: Volume III - The Book of Mormon, 407-460. Salt Lake City: Deseret News, 1909.
"Is the Book of Mormon a Pseudo-Archaic Text?" Interpreter: A Journal of Mormon Scripture 28 (2018): 177-232.
Mormon Scholars Testify: Dave Ulrich - “Because Of”. Mormon Scholars Testify, 2009.
Mormon Scholars Testify: James B. Allen - "Some Things I Believe, and Why". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Karl Ricks Anderson - "Testimony of Joseph Smith". Mormon Scholars Archive, 2011.
KnoWhy #417 - Were Joseph Smith’s Translation Instruments Like the Israelite Urim and Thummim? (Alma 37:24). Springville, UT: Book of Mormon Central, 2018.
Mormon Scholars Testify: LeGrand L. Baker. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Bruce L. Brown. Mormon Scholars Testify, 2014.
Mormon Scholars Testify: Steven C. Harper - "What I Know and Don't Know". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Kent P. Jackson - "Why Am I a Believing Latter-day Saint?". Mormon Scholars Testify, 2009.
Mormon Scholars Testify: D. Kelly Ogden. Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Keith W. Perkins - "This I Believe". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: W. Paul Reeve - "I Am a Believer, but I Don't 'Just Believe'". Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Noel B. Reynolds. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Matthew Roper. Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Shinji Takagi. Mormon Scholars Testify, 2013.
Mormon Scholars Testify: Marilyn Arnold. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Garold N. Davis - "Joseph Smith Had the Plates, or Did He?". Mormon Scholars Testify, 2012.
Mormon Scholars Testify: Harold K. Moon - "Our Century". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Royal Skousen - "My Testimony of the Book of Mormon, Scholarly and Personal". Mormon Scholars Testify, 2009.
Mormon Scholars Testify: Gordon A. Madsen. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: R. Collin Mangrum - "How Many Moments of Light Does It Take?". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Nathan B. Oman - "From Scandal to Wonder". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: David Peterson. Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Keith Thompson. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Jeffrey N. Walker. Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Robb Cundick. Mormon Scholars Testify, 2013.
Mormon Scholars Testify: Emmanuel Abu Kissi. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: James O. Mason - "How I Received My Testimony of Christ". Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Gregory L. Smith. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: James Joshua Claus. Mormon Scholars Testify, 2010.
Mormon Scholars Testify: Noel L. Owen. Mormon Scholars Testify, 2011.
Mormon Scholars Testify: Darin Ragozzine. Mormon Scholars Testify, 2012.
"Editor's Introduction: Traditions of the Fathers." FARMS Review of Books 9, no. 1 (1997): v-xxix.
"Ethan Smith. View of the Hebrews." FARMS Review of Books 9, no. 1 (1997): 63-68.
"Book of Mormon Scholar's Digest." FARMS Review of Books 12, no. 2 (2000): 45-50.
"Korihor Speaks, or the Misinterpretation of Dreams." FARMS Review of Books 14, no. 1-2 (2002): 223-60.
"Holding Fast to the Word: A Review of Historicity and the Latter-day Saint Scriptures." The FARMS Review 15, no. 2 (2003): 1-13.
"How Much Was Known about Chiasmus in 1829 When the Book of Mormon Was Translated?" The FARMS Review 15, no. 1 (2003): 47-80.
"The Book of Mormon Today." The FARMS Review 15, no. 1 (2003): 5-14.
"A Comparative Exercise in Mormon Theology." The FARMS Review 16, no. 2 (2004): 319-327.
"Limited Geography and the Book of Mormon: Historical Antecedents and Early Interpretations." The FARMS Review 16, no. 2 (2004): 225-275.
"Isaiah in the Bible and the Book of Mormon." The FARMS Review 16, no. 2 (2004): 161-172.
"Editor's Introduction: "In the Hope That Something Will Stick": Changing Explanations for the Book of Mormon." The FARMS Review 16, no. 2 (2004): xi-xxxv.
""Secret Combinations": A Legal Analysis." The FARMS Review 16, no. 1 (2004): 49-73.
"Priced to Sell." The FARMS Review 16, no. 1 (2004): 37-47.
"Positivism and the Priority of Ideology in Mosiah-First Theories of Book of Mormon Production." The FARMS Review 16, no. 1 (2004): 11-36.
"Editor's Introduction: Anti-Mormon Writings: Encountering a Topsy-Turvy Approach to Mormon Origins." The FARMS Review 16, no. 1 (2004): ix-xxxii.
"Dan Vogel's Family Romance and the Book of Mormon as Smith Family Allegory." The FARMS Review 17, no. 2 (2005): 321-400.
"Editor's Introduction—Not So Easily Dismissed: Some Facts for Which Counterexplanations of the Book of Mormon Will Need to Account." The FARMS Review 17, no. 2 (2005): xi-xlix.
"No, Dan, That's Still Not History." The FARMS Review 17, no. 1 (2005): 205-222.
""I Should Have an Eye Single to the Glory of God": Joseph Smith's Account of the Angel and the Plates." The FARMS Review 17, no. 1 (2005): 11-81.
"Mormonism, Masonry, and Mischief: Clyde Forsberg's Equal Rites." The FARMS Review 17, no. 1 (2005): 1-10.
"The Foundation of Our Religion." The FARMS Review 18, no. 2 (2006): 179-187.
"Joseph Smith and "Interpretive Biography"." The FARMS Review 18, no. 1 (2006): 321-374.
"Editor's Introduction: Knowing Brother Joseph Again." The FARMS Review 18, no. 1 (2006): xi-lxxiv.
"Two Stories—One Faith." The FARMS Review 19, no. 1 (2007): 55-79.
"The Book of Mormon as Automatic Writing: Beware the Virtus Dormitiva." The FARMS Review 19, no. 1 (2007): 23-29.
"This Idea: The "This Land" Series and the U.S.-Centric Reading of the Book of Mormon." The FARMS Review 20, no. 2 (2008): 141-162.
""Common-Sense" Meets the Book of Mormon: Source, Substance, and Prophetic Disruption." The FARMS Review 20, no. 1 (2008): 33-55.
"Probing the Lives of Christ and Joseph Smith." FARMS Review 21, no. 2 (2009): 1-29.
"Joseph Smith’s First Vision: New Methods for the Analysis of Experience-Related Texts." Mormon Studies Review 3 (2016): 53-84.
"“By the Gift and Power of God”." Ensign 7 (1977): 79-85.
"Gold Plates and Printer’s Ink." Ensign 6 (1976): 71-76.
"Steadfast In Christ." Ensign 23 (1993): 50-53.
"You—The Leaders in 1988." Ensign 9 (1979): 69-73.
"The Book of Mormon Is the Word of God." Ensign 5 (1975): 63-65.
"The Book of Mormon Is the Word of God." Ensign 18 (1988): 2-5.
"The Book of Mormon—Keystone of Our Religion." Ensign 16 (1986): 4-7.
KnoWhy #431 - Where Did the Book of Mormon Happen? (2 Nephi 1:8). Springville, UT: Book of Mormon Central, 2018.
"“I Am Not Any Longer to Be Alone”." Ensign 19, no. 1 (1989): 50-56.
"I Have a Question: Why is the Book of Mormon the “most correct of any book on earth”?" Ensign 18, no. 8 (1988): 28-29.
"A New Prophet and a New Scripture: The Coming Forth of the Book of Mormon." Ensign 18, no. 1 (1988): 6-13.
"Joseph Smith the Prophet." Ensign 9, no. 11 (1979): 22-24.
"Every Member Was a Missionary." Ensign 8, no. 9 (1978): 21-24.
"Letter VIII." The Latter Day Saints' Messenger and Advocate 2 (1835): 195-201.
"Letter VII." The Latter Day Saints' Messenger and Advocate 1 (1835): 155-159.
"Letter VI." The Latter Day Saints' Messenger and Advocate 1 (1835): 108-112.
"Letter IV." The Latter Day Saints' Messenger and Advocate 1 (1835): 77-80.
"Letter III." The Latter Day Saints' Messenger and Advocate 1 (1834): 41-43.
""Dear Brother," [Letter I]." The Latter Day Saints' Messenger and Advocate 1 (1834): 13-16.
""Brother O. Cowdery,"." The Latter Day Saints' Messenger and Advocate 1 (1834): 40.
KnoWhy #453 - How Are Oliver Cowdery’s Messenger and Advocate Letters to Be Understood and Used? (Mormon 6:6). Springville, UT: Book of Mormon Central, 2018.
"The Anthon Transcript II: The Identification of the Characters as Egyptian." Improvement Era 45, no. 2 (1942): 76-80, 124-125.
"The Anthon Transcript." Improvement Era 45, no. 1 (1942): 14-15, 58-60.
"The Cowdery Conundrum: Oliver’s Aborted Attempt to Describe Joseph Smith’s First Vision in 1834 and 1835." Interpreter: A Journal of Mormon Scripture 8 (2014): 27-44.
KnoWhy #454 - What Do the Kinderhook Plates Reveal About Joseph Smith’s Gift of Translation? (Mosiah 8:12-13) . Springville, UT: Book of Mormon Central, 2018.
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"Confirming Records of Moroni’s Coming ." Improvement Era 73, no. 9 (1970): 4-8.
"The Mature Joseph Smith and Treasure Searching." BYU Studies Quarterly 24, no. 4 (1984): 489-560.
"The Book of Mormon: Historical Setting for Its Translation and Publication." In Joseph Smith: The Prophet, The Man, edited by Susan Easton Black and Charles D. Tate, Jr., 49-64. Provo, UT: Religious Studies Center, Brigham Young University, 1993.
"Joseph Smith—Translator ." In Joseph Smith: The Prophet, The Man, edited by Susan Easton Black and Charles D. Tate, Jr., 77-87. Provo, UT: Religious Studies Center, Brigham Young University, 1993.
"Joseph Smith and the Restitution of All Things." In Joseph Smith: The Prophet, The Man, edited by Susan Easton Black and Charles D. Tate, Jr., 89-99. Provo, UT: Religious Studies Center, Brigham Young University, 1993.
"The Religious Dimension of Emma’s Letters to Joseph." In Joseph Smith: The Prophet, The Man, edited by Susan Easton Black and Charles D. Tate, Jr., 117-125. Provo, UT: Religious Studies Center, Brigham Young University, 1993.
"Joseph Smith's Birth Foretold"., 2018.
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"I Have a Question: Does the Book of Mormon Prophesy of the Prophet Joseph Smith?" Ensign 19, no. 4 (1989): 52-53.
"I Have a Question: How long did it take Joseph Smith to translate the Book of Mormon?" Ensign 18, no. 1 (1988): 46-47.
"Book of Mormon Personalities Known by Joseph Smith." Ensign 8, no. 8 (1978): 12-15.
KnoWhy #460 - Why Are People Exhausted by Powerful Spiritual Experiences? . Springville, UT: Book of Mormon Central, 2018.
"Appendix: The Coming Forth of the Book of Mormon in the Latter Days." In The Story of the Book of Mormon, 488-494. Salt Lake City: Joseph Hyrum Parry, 1888.
"I Have a Question: Does the ‘Pronouncing Vocabulary’ in the Book of Mormon represent the way the Nephites and Lamanites actually pronounced their names?" Ensign 10, no. 2 (1980): 68.
"“Thou Art Still Chosen”." Ensign 23, no. 1 (1993): 14-19.
"Angels, Plates, Boxes and Joseph Smith." Ensign 13, no. 11 (1983): 29-31.
"It Was a Miracle!" Ensign 7, no. 11 (1977): 11-13.
"“Evidence of Things Not Seen”." Ensign 8, no. 5 (1978): 61-63.
"Moroni: Joseph Smith’s Tutor." Ensign 22, no. 1 (1992): 22-29.
"The Book of Lehi." Ensign 7, no. 12 (1977): 62.
"From a Book Coming Forth." Ensign 18, no. 7 (1988): 42-46.
"I Have A Question: Some scholars have implied that the Book of Mormon and LDS theology are products of Joseph Smith’s environment. To what extent did Joseph Smith’s environment influence the theological developments of the Church?" Ensign 22, no. 6 (1992): 27-29.
"A Treasured Testament." Ensign 23, no. 7 (1993): 61-65.
"“And the Meek Also Shall Increase”: The Verb YASAP in Isaiah 29 and Nephi’s Prophetic Allusions to the Name Joseph in 2 Nephi 25–30." Interpreter: A Journal of Mormon Scripture 30 (2018): 5-42.
"The Bible and Its Role in the Restoration." Ensign 9, no. 7 (1979): 40-45.
"“A Choice Seer”." Ensign 16, no. 8 (1986): 6-15.
"“This Generation Shall Have My Word through You”." Ensign 10, no. 6 (1980): 54-59.
"Kinderhook Plates Brought to Joseph Smith Appear to be Nineteenth Century Hoax." Ensign 11, no. 8 (1981): 66-74.
"Joseph Smith Jr. in His Own Words, Part 1." Ensign 14, no. 12 (1984): 22-31.
"Mormon Should Mean “More Good”." Ensign 20, no. 11 (1990): 51-54.
"My Testimony." Ensign 23, no. 11 (1993): 51-53.
"Praise to the Man." Ensign 13, no. 8 (1983): 2-6.
"Understanding the Textual Changes in the Book of Mormon." Ensign 13, no. 12 (1983): 24-28.
Becoming a People of the Books: Early Converts and the Book of Mormon. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2018.
"Et Incarnatus Est: The Imperative for Book of Mormon Historicity." Interpreter: A Journal of Mormon Scripture 30 (2018): 125-162.
KnoWhy #480 - Why Is the Book of Mormon’s Historical Authenticity So Important? (Moroni 10:27). Springville, UT: Book of Mormon Central, 2018.
The Nature of the Original Language of the Book of Mormon. Orem, UT/Springville, UT: The Interpreter Foundation/Book of Mormon Central, 2018.
"Voices from Cumorah: The Personal Experience of the Book of Mormon." New Era 4, no. 11 (1974): 16-21.
KnoWhy #489 - Where is the Location of the Hill Cumorah? (Mormon 6:6). Springville, UT: Book of Mormon Central, 2018.
Prophecies of Joseph Smith and their Fulfillment. Salt Lake City: Deseret Book Company, 1920.
"Book of Mormon - A Prophecy." In Prophecies of Joseph Smith and their Fulfillment, 125-140. Salt Lake City: Deseret Book Company, 1920.
KnoWhy #489 - Where is the Location of the Hill Cumorah? (Mormon 6:6). Springville, UT: Book of Mormon Central, 2018.
"Joseph Smith, the Prophet ." In Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith , 604-634. Salt Lake City: The Deseret News, 1919.
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The "Book of Mormon," the Story of Its Discovery—Its Construction—The Testimony of the Witnesses—The Internal Evidences of Its Truth. Salt Lake City: Deseret News, 1899.
Theories of Book of Mormon Translation In The Gift and Power: Translating the Book of Mormon. Salt Lake City: Greg Kofford Books, 2011.
"Internal Evidences of the Book of Mormon: Showing the Absurdity of the "Spaulding Story"." Juvenile Instructor 17, no. 15 (1882): 235-238.
"Time Occupied in Translating the Book of Mormon." Juvenile Instructor 17, no. 20 (1882): 315-317.
"The Book of Mormon and the Three Witnesses." Juvenile Instructor 17, no. 18 (1882): 281.
Newsletter and Proceedings of the S.E.H.A., no. 113 (April 15, 1969), Edited by M. Wells Jakeman and Claudia R. Veteto. Vol. 113. Provo, UT: Society for Early Historic Archaeology, Brigham Young University, 1969.
Is the Book of Mormon Historically “True”? In 2014 BMAF Conference. Salt Lake City: Book of Mormon Archaeological Foundation, 2014.
Newsletter and Proceedings of the S.E.H.A., no. 124 (December 1970), Edited by Ross T. Christensen, John C. Dey and Bonny A. Fifield. Vol. 124. Provo, UT: Society for Early Historic Archaeology, Brigham Young University, 1970.
"Curiously Unique: Joseph Smith as Author of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 151-190.
KnoWhy #503 - How Does the “Mosiah-First” Translation Sequence Strengthen Faith? (Words of Mormon 1:5). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #506 - Why is the Timing of the Book of Mormon's Translation so "Marvelous"? (2 Nephi 27:26). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #507 - Was Joseph Smith the "Author" of the Book of Mormon? (Title Page). Springville, UT: Book of Mormon Central, 2019.
"Chapel, Church, Temple, Cathedral: Lost Parallels in Mormon and Catholic Worship." In Mormonism and the Temple: Examining an Ancient Religious Tradition, edited by Gary N. Anderson, 31-41. Logan, UT: Academy for Temple Studies, 2013.
"A Prophet for the Fulness of Times." Ensign 27, no. 1 (1997).
""By the Gift and Power of God"." Ensign 27, no. 1 (1997).
Newsletter and Proceedings of the S.E.H.A., no. 158 (December 1984), Edited by Ross T. Christensen. Vol. 158. Provo, UT: Society for Early Historic Archaeology, Brigham Young University, 1984.
"Preparing for the Restoration." Ensign 29, no. 6 (1999).
KnoWhy #515 - What Do We Know About the “Anthon Transcript”? (Mosiah 8:12). Springville, UT: Book of Mormon Central , 2019.
U.A.S. Newsletter, no. 85 (January 30, 1963), Edited by Lawrence O. Anderson. Vol. 85. Provo, UT: University Archaeological Society, Brigham Young University, 1963.
U.A.S. Newsletter, no. 59 (July 1, 1959), Edited by Dee F. Green. Vol. 59. Provo, UT: University Archaeological Society, Brigham Young University, 1959.
"Review of Joseph Smith’s Seer Stones." Religious Educator 18, no. 2 (2017): 162-167.
"Joseph Smith and the Recovery of “Eternal Man”." Religious Educator 18, no. 2 (2017): 72-89.
"Examining the Environmental Explanation of the Book of Mormon." Review of Books on the Book of Mormon 7, no. 1 (1995): 139-154.
"“The Most Convenient Form of Error”: Dale Morgan on Joseph Smith and the Book of Mormon." FARMS Review of Books 8, no. 1 (1996): 122-167.
"Charles and Steven Crane, Ashamed of Joseph: Mormon Foundations Crumble." FARMS Review of Books 8, no. 1 (1996): 80-91.
"“Joseph Smith's Use of the Apocrypha”: Shadow or Reality?" FARMS Review of Books 8, no. 2 (1996): 326-372.
"“Everything Is Everything”: Was Joseph Smith Influenced by Kabbalah?" FARMS Review of Books 8, no. 2 (1996): 251-325.
"F. M. Brodie—“The Fasting Hermit and the Very Saint of Ignorance”: A Biographer and her Legend." FARMS Review of Books 8, no. 2 (1996): 147-230.
"A Precious Resource with Some Gaps." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 13-104.
The Role of the Book of Abraham in the Restoration. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
"The Gospel to the Lamanites (Parts XIII-XV)." Improvement Era 16, no. 8 (1913): 796-801.
"The Prophet Joseph Smith and His Plural Wives." FARMS Review of Books 10, no. 2 (1997): 67-104.
"Not Joseph's, and Not Modern." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 191-229. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"“By the Gift and Power of God”." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 1-15. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
Insights, Vol. 5, No. 2 (July 1985) In Insights, Edited by FARMS Staff. Vol. 2. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1985.
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"Temples and Freemasonry Concerns." In Bamboozled by the CES Letter, 77. n.p., 2015.
"Priesthood Restoration Concerns." In Bamboozled by the CES Letter, 67-68. n.p., 2015.
"Kinderhook Plates and Translator/Seer Claims Concerns." In Bamboozled by the CES Letter, 61. n.p., 2015.
"Polygamy/Polyandry Concerns." In Bamboozled by the CES Letter, 55-56. n.p., 2015.
"First Vision Concerns." In Bamboozled by the CES Letter, 43-47. n.p., 2015.
"Witnesses Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
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"Recent Reflections While Partaking of the Sacrament." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): vii-xiv.
"Could Joseph Smith Have Drawn on Ancient Manuscripts When He Translated the Story of Enoch?: Recent Updates on a Persistent Question." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 33 (2019): 305-374.
KnoWhy #538 - Did a “Magic World View” Influence the Coming Forth of the Book of Mormon? (2 Nephi 27:26/Isaiah 29:14). Springville, UT: Book of Mormon Central, 2019.
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