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Isaiah 1
Title | Isaiah 1 |
Publication Type | Book Chapter |
Year of Publication | 2022 |
Authors | Parry, Donald W. |
Book Title | The Book of Isaiah: A New Translation (Preliminary Edition) |
Chapter | 1 |
Publisher | Book of Mormon Central |
City | Springville, UT |
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The Vision of Isaiah—Introduction (1:1)
Isaiah |
1 1The vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem during the days of Uzziah, Jotham, Ahaz, and Hezekiah—kings of Judah. |
God Charges Israel for Its Sins (1:2–5a)
Isaiah |
2Hear, O heavens! |
The Lord |
“Children I have brought up and raised, 3The ox knows its purchaser Israel did not know; |
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4Woe! nation that sins, offspring of evildoers, They have abandoned[2] the LORD! 5Why will you be beaten again? |
Israel’s Spiritually Sick Condition: The People (1:5b–6) and the Land (1:7–9)
The Lord |
Every head is sick; 6From the sole of the foot to the head, there is no healthy part. they have not been closed up nor wrapped, 7Your land is desolate; Your soil? Strangers eat it in front of you; 8And the daughter of Zion is left as a hut in a vineyard, |
Isaiah |
9If the LORD of Hosts[3] had not left us a few survivors, we would have been like Sodom; we would have been as Gomorrah. |
Condemnation against Israel’s Apostate Temple Practices (1:10–15)
Isaiah |
10Hear the word of the LORD, O rulers of Sodom; |
The Lord |
11“What use is the multitude of your sacrifices to Me?” |
Isaiah |
says the LORD. |
The Lord |
“I have eaten My fill of burnt offerings of rams, and the fat of fatted steers, 12When you come to see My face, 13You will no longer bring a worthless offering; new moon and Sabbath, I cannot endure iniquity and the sacred assembly; they have become a burden to Me; 15And when you spread forth your palms, I will shut My eyes from you; Your hands are full of blood, |
Israel Commanded to Repent and Cleanse Itself (1:16–20)
The Lord |
16“Wash! Remove the evil of your deeds from before My eyes. 17Learn to do good, make the oppressed happy, 18 Come, please, and let us reason together,”[4] |
Isaiah |
says the LORD: |
The Lord |
“If your sins are as scarlet, like snow they will be made white; 19 If you are willing and obedient[5], you will eat the good things of the land; |
Isaiah |
20 For the mouth of the LORD has spoken. |
Lament for the Inhabitants of Jerusalem (1:21–24a)
Isaiah |
21How[6] the faithful town has become a prostitute! Filled with justice; 22Your silver has become dross, 23Your rulers are rebels Everyone loves bribes 24They do not administer justice for the orphan, |
Zion to Be Redeemed, the Wicked Destroyed (1:24b–31)
Isaiah |
24Therefore the Lord, |
The Lord |
“Alas! I will get relief from My adversaries 25And I will turn My hand upon you, 26And I will restore your judges as at the first After this you will be called, |
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27Zion will be redeemed with justice 28But transgressors and sinners together will be crushed, 29For you will be ashamed of the oaks that you have desired, 30For you will be as an oak whose leaf withers 31And the strong one will be as tinder and both will burn together, |
[1] “Rebel” (Hebrew psh‘) also means “to transgress.”
[2] “Abandon” (Hebrew ‘zv) can also read “forsaken.”
[3] This important title occurs sixty-two times in Isaiah. Hosts generally refers to God’s angels—He is the Lord of a great multitude of angels. Lord of Hosts, here and elsewhere, can also be translated “Lord of Armies,” referring to the Lord’s armies of angels.
[4] “Reason together” is technically a legal term in the Hebrew (ykhch), as if the Lord is calling the people to court.
[5] The Hebrew shm‘ literally means “to hear.” “To hear” in Hebrew also means “to obey.”
[6] The word how (Hebrew ’ykh) here introduces a lament similar to those in the book of Lamentations (see Lamentations 1:1; 2:1).
[7] “Lord” in lower case letters and “ Lord” in small capital letters are two different words in Hebrew. “Lord” (Hebrew ’adon) denotes one who has power or authority over others; ’adon can also be translated “master.” “ Lord” (Hebrew yhwh) is the name Jehovah in English (I am simplifying this).
[8] The Hebrew shwv denotes both “to return” and “to repent”; therefore, when we return to God, we are repentant.
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