|
Alma the Younger: A Disciple’s Quest to Become |
(4,012) |
|
Nephi: An Ideal Teacher of Less-Than-Ideal Students |
(4,011) |
|
Nephi's Lessons to His People: The Messiah, the Land, and Isaiah 48-49 in 1 Nephi 19-22 |
(4,007) |
|
Abinadi and Pentecost |
(4,006) |
|
"A Day and a Half's Journey for a Nephite" |
(4,005) |
|
Alma 32-35 |
(4,004) |
|
Isaiah 50-51, the Israelite Autumn Festivals, and the Covenant Speech of Jacob in 2 Nephi 6-10 |
(4,000) |
|
Becoming Sons and Daughters at God’s Right Hand: King Benjamin’s Rhetorical Wordplay on His Own Name |
(3,987) |
|
"This is My Gospel" |
(3,986) |
|
Seven Tribes: An Aspect of Lehi's Legacy |
(3,986) |
|
Barley and The Book of Mormon: New Evidence |
(3,981) |
|
Nephi's Use of Lehi's Record |
(3,977) |
|
NHM Altar Inscription (Ba’ran Temple, Marib, Yemen) |
(3,977) |
|
Reduction and Enlargement: Harold Bloom’s Mormons |
(3,977) |
|
Nephi's Political Testament |
(3,975) |
|
Olive Oil: Symbol of the Holy Ghost |
(3,969) |
|
Textual Similarities in the Words of Abinadi and Alma's Counsel to Corianton |
(3,967) |
|
The Literary Structure and Doctrinal Significance of Alma 13:1–9 |
(3,965) |
|
Old Testament Passages Quoted by Jesus Christ in 3 Nephi |
(3,957) |
|
“He Is a Good Man”: The Fulfillment of Helaman 5:6-7 in Helaman 8:7 and 11:18-19 |
(3,955) |
|
The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer’s View of the Book of Mormon Translation |
(3,953) |
|
The Small Plates of Nephi and the Words of Mormon |
(3,951) |
|
Touch These Stones O Lord |
(3,941) |
|
The Keystone of Our Religion |
(3,938) |
|
Lamoni's Wife |
(3,933) |
|
Section 20 |
(3,929) |
|
Samuel’s Reliance on Biblical Language |
(3,927) |
|
The Jesus Christ Focused Old Testament: Making Sense of a Monumental Book |
(3,926) |
|
Lehi’s Vision of the Tree of Life: Understanding the Dream as Visionary Literature |
(3,921) |
|
Section 6 |
(3,915) |
|
El sueño de Lehi |
(3,901) |
|
Evaluating the Sources of 2 Nephi 1:13–15: Shakespeare and the Book of Mormon |
(3,901) |
|
Section 29 |
(3,898) |
|
Semitic Texts Written in Egyptian Characters |
(3,897) |
|
Nephite Cycles: Years 50–90 of the Reign of the Judges (39–1 B.C.) |
(3,887) |
|
Nephite Cycles: Years A.D. 1–34 |
(3,882) |
|
Second Principle: One Must Learn How to Recognize the Feeling That Identifies the Holy Ghost |
(3,877) |
|
Was Helaman 7–8 An Allegorical Funeral Sermon? |
(3,873) |
|
Personal Writings of the Book of Mormon Witnesses |
(3,872) |
|
“And the Waters Prevailed": Some Andean Indian Versions of the Flood |
(3,871) |
|
“All Are Alike unto God”: Equality and Charity in the Book of Mormon |
(3,868) |
|
Three Days and Three Nights: Reassessing Jesus’s Entombment |
(3,860) |
|
Jerald Tanner and Sandra Tanner, Mormonism: Shadow or Reality? |
(3,857) |
|
The Doctrine of a Covenant People |
(3,854) |
|
“My People Are Willing”: The Mention of Aminadab in the Narrative Context of Helaman 5-6 |
(3,853) |
|
Geological Upheaval and Darkness in 3 Nephi 8-10 |
(3,848) |
|
Review of Avraham Gileadi, The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon |
(3,846) |
|
The Zoramites and Costly Apparel: Symbolism and Irony |
(3,845) |
|
Nephi's Psalm: 2 Nephi 4:16–35 in the Light of Form-Critical Analysis |
(3,843) |
|
Peter Whitmer Jr. |
(3,829) |
