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"The Messianic Expectation." Ensign 2, no. 4 (1972): 14-23.
"Elisha and the Children: The Question of Accepting Prophetic Succession ." BYU Studies Quarterly 32, no. 3 (1992): 47-58.
"A Covenant People: Old Testament Light on Modern Covenants." Ensign 10, no. 8 (1980): 36-40.
"What Was a "Mosiah"?" In Reexploring the Book of Mormon, edited by John W. Welch, 105-107. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
"1 Nephi 1-7." In John W. Welch Notes, 15-56. Springville, UT: Book of Mormon Central, 2020.
"The Narrative of Zosimus and the Book of Mormon." BYU Studies Quarterly 22, no. 3 (1982): 311-332.
A Study Relating Chiasmus in the Book of Mormon to Chiasmus in the Old Testament, Ugaritic Epics, Homer, and Selected Greek and Latin Authors In Classical and Asian Languages. Vol. Master of Arts. Provo, UT: Brigham Young University, 1970.
How Do You Say "Law" in Hebrew?. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
"Chiasmus in the Book of Mormon." BYU Studies Quarterly 10, no. 3 (1969): 69-83.
"The Hebrew Text of Alma 7:11." Journal of Book of Mormon Studies 14, no. 1 (2005): 98-103, 130.
"A Study in Seven: Hebrew Numerology in the Book of Mormon." BYU Studies Quarterly 53, no. 2 (2014): 57-83.
"One Small Step." The FARMS Review 15, no. 1 (2003): 147-199.
"The Hebrew Background of the Book of Mormon." In Rediscovering the Book of Mormon, edited by John L. Sorenson and Melvin J. Thorne, 77-91. Provo, UT: FARMS, 1991.
"Reformed Egyptian." In The Most Correct Book: Insights from a Book of Mormon Scholar, 22-24. Salt Lake City: Cornerstone Publishing, 1999.
"Notes and Communications: Word Groups in the Book of Mormon." Journal of Book of Mormon Studies 6, no. 2 (1997): 262-268.
"I Have a Question: Since the Book of Mormon is largely the record of a Hebrew people, is the writing characteristic of the Hebrew language?" Ensign 16, no. 10 (1986): 64-66.
"For Your Information: The Language of my Father." New Era 1, no. 5 (1971): 19.
"Notes and Communications: Jewish and Other Semitic Texts Written in Egyptian Characters." Journal of Book of Mormon Studies 5, no. 2 (1996): 156-163.
"Hebraisms in the Book of Mormon: A Preliminary Survey." BYU Studies Quarterly 11, no. 1 (1970): 50-58.
"What's in a Name? A Look at the Book of Mormon Onomasticon." FARMS Review of Books 8, no. 2 (1996): 34-42.
"Book of Mormon Names Attested in Ancient Hebrew Inscriptions." Journal of Book of Mormon Studies 9, no. 1 (2000): 40-51, 78-79.
"Liahona: “Prepared of the Lord, a Compass”." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 211-252.
"Complexity, Consistency, Ignorance, and Probabilities." In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 179-193. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
Book of Mormon Language In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 1. New York: Macmillan, 1992.
"Hebrew and Uto-Aztecan: Possible Linguistic Connections." In Reexploring the Book of Mormon, edited by John W. Welch, 279-281. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
Elements of Hebrew in Uto-Aztecan: A Summary of the Data. Provo, UT: FARMS, 1988.
"Hebrew Idioms in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 1 (1995): 218-225.
"A Note on Psalm 8:4–6." Ensign 2, no. 2 (1972): 21.
"And the One Pointed the Way: Issues of Interpretation and Translation Involving the Liahona." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 1-36.
"There Is No Beauty That We Should Desire Him." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 1-30.
"Now If This Is Boasting, Even So Will I Boast!" Interpreter: A Journal of Latter-day Faith and Scholarship 36 (2020): 211-222.
"The Divine Council in the Hebrew Bible and the Book of Mormon." Studia Antiqua 12, no. 2 (2013): 1-18.
"It Came to Pass" in the Bible and the Book of Mormon. Provo, UT: FARMS, 1980.
"Deflected Agreement in the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 40-57.
"New Information about Mulek, Son of the King." In Reexploring the Book of Mormon, edited by John W. Welch, 142-144. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
"The Original Language of the Book of Mormon: Upstate New York Dialect, King James English, or Hebrew?" Journal of Book of Mormon Studies 3, no. 1 (1994): 28-38.
"The Book of Mormon Plates." Journal of Book of Mormon Studies 10, no. 1 (2001): 22-24, 79.
"A Sacred History: External Evidences of the Truth of the Book of Mormon, Chapter III." Juvenile Instructor 22, no. 7 (1887): 107-109.
"Donald W. Parry, The Book of Mormon Text Reformatted according to Parallelistic Patterns." Review of Books on the Book of Mormon 5, no. 1 (1993): 203-208.
"An Other Approach to Isaiah Studies." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 1-20.
"Exploring Semitic and Egyptian in Uto-Aztecan Languages." Interpreter: A Journal of Mormon Scripture 25 (2017): 103-116.
"An American Indian Language Family with Middle Eastern Loanwords: Responding to A Recent Critique." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2019): 1-16.
"The Hebrew Origin of Three Book of Mormon Place-Names." In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 88-92. Provo, UT: FARMS, 1999.
"Notes and Communications: The Hebrew Origin of Some Book of Mormon Place Names." Journal of Book of Mormon Studies 6, no. 2 (1997): 255-259.
"Semitic Texts Written in Egyptian Characters." In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 237-243. Provo, UT: FARMS, 1999.
"Lehi and Nephi as Trained Manassite Scribes." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 161-216.
"Language of the Nephites." Juvenile Instructor 15, no. 16 (1880): 191-192.
"Lehi’s Dream, Nephi’s Blueprint: How Nephi Uses the Vision of the Tree of Life as an Outline for 1 and 2 Nephi." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 231-278.
"How the Bible Came to Be: Part 2, The Word Is Preserved." Ensign 12, no. 2 (1982): 32-37.
"The Language of the Old Testament." Ensign 3, no. 2 (1973): 34-35.
"The W and I (Book of Mormon Names)." Ensign 6, no. 9 (1976): 24-25.
"“The Great and Dreadful Day of the Lord”: The Anatomy of an Expression." BYU Studies Quarterly 41, no. 2 (2002): 149-160.
"Yet More Abuse of B. H. Roberts." FARMS Review of Books 9, no. 1 (1997): 69-86.
"Not Joseph's, and Not Modern." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 191-229. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"The Importance of Authorial Intention." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 21-38.
"Hebraisms and Other Ancient Peculiarities in the Book of Mormon." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 155-189. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"I Have A Question: Why is the phrase ‘and it came to pass’ so prevalent in the Book of Mormon?" Ensign 22, no. 12 (1992): 29.
"New Approaches to Book of Mormon Study, Part 7." Improvement Era 57, no. 7 (1954): 308-309, 326, 330.
"Insights Available as We Approach the Original Text." Journal of Book of Mormon Studies 15, no. 1 (2006): 60-65, 72.
Elohim In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 2. New York: Macmillan, 1992.
"“Arise from the Dust”: Insights from Dust-Related Themes in the Book of Mormon (Part 2: Enthronement, Resurrection, and Other Ancient Motifs from the “Voice from the Dust”)." Interpreter: A Journal of Mormon Scripture 22 (2016): 233-277.
"The Next Big Thing in LDS Apologetics: Strong Semitic and Egyptian Elements in Uto-Aztecan Languages." Interpreter: A Journal of Mormon Scripture 26 (2017): 227-267.
"Death Being Swallowed Up in Netzach in the Bible and the Book of Mormon." BYU Studies Quarterly 55, no. 4 (2016): 123-134.
"Sitting Enthroned: A Scriptural Perspective." Religious Educator 19, no. 1 (2018): 103-117.
"What’s in a Name? Alma as a Hebrew Name." Journal of Book of Mormon Studies 7, no. 1 (1998): 72-73.
"Additional Janus Parallels in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 47 (2021): 81-90.
"What’s in a Name? Nephi." Journal of Book of Mormon Studies 9, no. 2 (2000): 64-65, 83.
"Lehi and Sariah." Journal of Book of Mormon Studies 9, no. 1 (2000): 30-31, 77.
"Out of the Dust: Ancient Semitic in Egyptian Pyramids?" Journal of Book of Mormon Studies 16, no. 1 (2007): 74-75, 88.
"Straightening Things Out: The Use of Strait and Straight in the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 58-71, 114-117.
"What’s in a Name? Irreantum." Journal of Book of Mormon Studies 11, no. 1 (2002): 90-93, 114-115.
"Was Joseph Smith Smarter Than the Average Fourth Year Hebrew Student? Finding a Restoration-Significant Hebraism in Book of Mormon Isaiah." Interpreter: A Journal of Mormon Scripture 17 (2016): 151-158.
"On the Poetry of the Hebrews." In An Introduction to the Critical Study and Knowledge of the Holy Scriptures, 446-473. Philadelphia: E. Littell, 1825.
Sumerian Roots of Jaredite-Derived Names and Terminology in the Book of Mormon. Provo, UT: Challex Scientific Publications, 2017.
"A Hebrew Inscription Authenticated." In By Study and Also By Faith, Volume 1, edited by John M. Lundquist and Stephen D. Ricks, 67-80. Vol. 1. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1990.
"“Bird Island” Revisited, or the Book of Mormon through Pyramidal Kabbalistic Glasses." Review of Books on the Book of Mormon 7, no. 1 (1995): 219-228.
"Verbal Punctuation in the Book of Mormon I: (And) Now." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 33-50.
"How Not to Read Isaiah." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 29-40.
"Two Notes on Egyptian Script." In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 244-247. Provo, UT: FARMS, 1999.
Insights, Vol. 8, No. 3 (Winter 1988) In Insights, Edited by FARMS Staff. Vol. 3. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1988.
Insights, Vol. 9, No. 3 (Fall 1989) In Insights, Edited by FARMS Staff. Vol. 3. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1989.
"Scriptures on 2,600-Year-Old Silver Scrolls Found in Jerusalem." Ensign 17, no. 6 (1987): 56-57.
"Does Chiasmus Appear in the Book of Mormon by Chance?" BYU Studies Quarterly 43, no. 2 (2004): 103-130.
"Word Pairs and Distinctive Combinations in the Book of Mormon." Journal of Book of Mormon Studies 12, no. 2 (2003): 32-41, 112-113.
"Liahona: “The Direction of the Lord”: An Etymological Explanation." Journal of Book of Mormon Studies 16, no. 2 (2007): 60-67, 97-98.
"The Deliberate Use of Hebrew Parallelisms in the Book of Mormon." Journal of Book of Mormon Studies 23 (2014): 140-165.
"Book of Mormon Language: Hebrew-Egyptian." Improvement Era 8, no. 3 (1905): 168-176.
U.A.S. Newsletter, no. 11 (April 8, 1953), Edited by Ross T. Christensen and Alfred L. Bush. Vol. 11. Provo, UT: University Archaeological Society, Brigham Young University, 1953.
U.A.S. Newsletter, no. 13 (June 25, 1953), Edited by Ross T. Christensen and Bruce W. Warren. Vol. 13. Provo, UT: University Archaeological Society, Brigham Young University, 1953.
"The Names Lehi and Sariah—Language and Meaning." Journal of Book of Mormon Studies 9, no. 1 (2000): 32-34, 77.
"You refer often in your church to the term prophet. Does it mean the same as it did to the people of the Old Testament?" Ensign 4, no. 8 (1974): 86-87.
"Sojourn, Dwell, and Stay: Terms of Servitude." In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 55-74. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
"Subtle Hebraic Features in the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 37-40.
"A Study in American Hebraic Names - III." Improvement Era 20, no. 2 (1917): 328-335.
"Hebrew Idioms and Analogies in the Book of Mormon - V." Improvement Era 13, no. 6 (1910): 538-543.
"Hebrew Idioms and Analogies in the Book of Mormon - V." Improvement Era 17, no. 9 (1914): 881-884.
"Hebrew Idioms and Analogies in the Book of Mormon - I." Improvement Era 13, no. 2 (1909): 117-121.
"Hebrew Idioms and Analogies in the Book of Mormon." Improvement Era 17, no. 3 (1914): 189-192.
A Study in Hebrew and Indian Languages. Salt Lake City: Salt Lake City Efficiency Printing Co, 1926.
"A Study in American Hebraic Names - III (Continued)." Improvement Era 20, no. 6 (1917): 669-676.
"Hebrew Idioms and Analogies in the Book of Mormon - VI." Improvement Era 17, no. 10 (1914): 972-975.
"Hebrew Idioms and Analogies in the Book of Mormon - II." Improvement Era 13, no. 3 (1910): 234-239.
"Hebrew Idioms and Analogies in the Book of Mormon - II." Improvement Era 17, no. 4 (1914): 366-370.
"Were the Brass Plates Written in Egyptian? - III." The Young Woman's Journal 32, no. 6 (1921): 368-370.
"Hebrew Idioms and Analogies in the Book of Mormon - VII." Improvement Era 17, no. 11 (1914): 1061-1063.
"A Study in American Hebraic Names." Improvement Era 19, no. 12 (1916): 166-170.
"Hebrew Idioms and Analogies in the Book of Mormon - III." Improvement Era 13, no. 4 (1910): 336-342.
"Hebrew Idioms and Analogies in the Book of Mormon - III." Improvement Era 17, no. 5 (1914): 471-475.
"Were the Brass Plates Written in Egyptian? - I." The Young Woman's Journal 32, no. 4 (1921): 204-208.
"Hebrew Idioms and Analogies in the Book of Mormon - VIII." Improvement Era 17, no. 12 (1914): 1147-1151.
"A Study in American Hebraic Names - II." Improvement Era 20, no. 1 (1917): 224-236.
"Hebrew Idioms and Analogies in the Book of Mormon - IV." Improvement Era 13, no. 5 (1910): 418-420.
"Hebrew Idioms and Analogies in the Book of Mormon - IV." Improvement Era 17, no. 7 (1914): 623-627.
"Hebrew Idioms and Analogies in the Book of Mormon - IX." Improvement Era 18, no. 2 (1914): 136-143.
"Hebrew Idioms in the Small Plates of Nephi." Improvement Era 64, no. 7 (1961): 496-497, 517.
"“But That Thou Wouldst Clear My Way Before Me”: A Note on the Personal and Emotional Rendering of an Ancient Idiom in 2 Nephi 4:33." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 31-36.
"Onomastic Wordplay on Joseph and Benjamin and Gezera Shawa in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 18 (2016): 255-273.
"The Scalp of Your Head: Polysemy in Alma 44:14–18." Interpreter: A Journal of Mormon Scripture 20 (2016): 39-45.
"What Thank They The Jews?"., 2017.
"“And the Meek Also Shall Increase”: The Verb YASAP in Isaiah 29 and Nephi’s Prophetic Allusions to the Name Joseph in 2 Nephi 25–30." Interpreter: A Journal of Mormon Scripture 30 (2018): 5-42.
"“If Ye Believe on His Name”: Wordplay on the Name Samuel in Helaman 14:2, 12–13 and 3 Nephi 23:9 and the Doctrine of Christ in Samuel’s Speech." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 46 (2021): 49-76.
"“This Son Shall Comfort Us”: An Onomastic Tale of Two Noahs." Interpreter: A Journal of Mormon Scripture 23 (2017): 263-298.
KnoWhy #513 - Why Did Mormon and Moroni Write in Reformed Egyptian? (Mormon 9:32). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #265 - How Did Enos Liken the Scriptures to His Own Life? (Enos 1:27). Salt Lake City: Book of Mormon Central, 2017.
KnoWhy #177 - Why was Chiasmus Used in Nephite Recordkeeping? (Helaman 6:10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #262 - Why Did Nephi Work So Hard to Preserve the Wisdom He Had Received? (1 Nephi 6:5-6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #342 - Where Does the Name Nauvoo Come From? (3 Nephi 20:40, Isaiah 52:7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #296 - Why Are Ordinances So Important? (Alma 13:16). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #553 - Why Did Jacob Highlight Nephi’s Role as a Protector? (Jacob 1:10). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #111 - Why Did Alma Add “Chains of Hell” to Abinadi’s Phrase “Bands of Death”? (Alma 5:9). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #375 - Why Did Nephi Connect Isaiah’s Prophecies with Joseph Who Was Sold into Egypt? (2 Nephi 25:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #458 - How is the Name Zoram Connected with Pride? (Alma 31:25). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #234 - Why Did Moroni Conclude His Father’s Record with 22 Commands? (Mormon 9:27). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #457 - What Did It Mean for Lehi to be a Visionary Man? (1 Nephi 5:4). Springville, UT: Book of Mormon Central, 2018.
Testaments: Links between the Book of Mormon and the Hebrew Bible. Toelle, UT: Heritage Press, 2003.
"From Distance to Proximity: A Poetic Function of Enallage in the Hebrew Bible and the Book of Mormon." Journal of Book of Mormon Studies 9, no. 1 (2000): 60-63, 79-80.
"Tracing the Dispersion." Ensign 24, no. 2 (1994): 64-70.
"Treaties and Covenants: Ancient Near Eastern Legal Terminology in the Book of Mormon." Journal of Book of Mormon Studies 14, no. 1 (2005): 48-61, 128-129.
"Enallage in the Book of Mormon." Journal of Book of Mormon Studies 3, no. 1 (1994): 113-147.
"Further Light on Enallage." In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 43-48. Provo, UT: FARMS, 1999.
"Examining Six Key Concepts in Joseph Smith's Understanding of Genesis 1:1." BYU Studies Quarterly 39, no. 3 (2000): 107-124.
"Poetic Diction and Parallel Word Pairs in the Book of Mormon." Journal of Book of Mormon Studies 4, no. 2 (1995): 15-81.
"On Elkenah as Canaanite El." Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 22-35.
"Reformed Egyptian and Book of Mormon Language." In Shaken Faith Syndrome: Strengthening One’s Testimony In the Face of Criticism and Doubt, 217-221. 2nd ed. Redding, CA: FairMormon, 2013.
"Nephi's Written Language and the Standard Biblical Hebrew of 600 BC." In Glimpses of Lehi's Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 245-258. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.