|
Olive Oil: Symbol of the Holy Ghost |
(4,105) |
|
Alma the Younger: A Disciple’s Quest to Become |
(4,104) |
|
Bowels of Mercy |
(4,098) |
|
Abinadi and Pentecost |
(4,098) |
|
Seven Tribes: An Aspect of Lehi's Legacy |
(4,095) |
|
Two Ancient Roman Plates |
(4,086) |
|
Becoming Sons and Daughters at God’s Right Hand: King Benjamin’s Rhetorical Wordplay on His Own Name |
(4,085) |
|
Nephi: An Ideal Teacher of Less-Than-Ideal Students |
(4,085) |
|
Nephi's Lessons to His People: The Messiah, the Land, and Isaiah 48-49 in 1 Nephi 19-22 |
(4,084) |
|
Reduction and Enlargement: Harold Bloom’s Mormons |
(4,072) |
|
"A Day and a Half's Journey for a Nephite" |
(4,071) |
|
NHM Altar Inscription (Ba’ran Temple, Marib, Yemen) |
(4,067) |
|
“He Is a Good Man”: The Fulfillment of Helaman 5:6-7 in Helaman 8:7 and 11:18-19 |
(4,066) |
|
Nephi's Political Testament |
(4,060) |
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The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer’s View of the Book of Mormon Translation |
(4,056) |
|
The Literary Structure and Doctrinal Significance of Alma 13:1–9 |
(4,056) |
|
Old Testament Passages Quoted by Jesus Christ in 3 Nephi |
(4,050) |
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Nephi's Use of Lehi's Record |
(4,046) |
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"This is My Gospel" |
(4,045) |
|
Textual Similarities in the Words of Abinadi and Alma's Counsel to Corianton |
(4,042) |
|
The Small Plates of Nephi and the Words of Mormon |
(4,040) |
|
Barley and The Book of Mormon: New Evidence |
(4,039) |
|
The Jesus Christ Focused Old Testament: Making Sense of a Monumental Book |
(4,037) |
|
Lehi’s Vision of the Tree of Life: Understanding the Dream as Visionary Literature |
(4,027) |
|
Section 6 |
(4,026) |
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The Keystone of Our Religion |
(4,016) |
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Touch These Stones O Lord |
(4,013) |
|
Evaluating the Sources of 2 Nephi 1:13–15: Shakespeare and the Book of Mormon |
(4,012) |
|
Samuel’s Reliance on Biblical Language |
(4,004) |
|
Lamoni's Wife |
(4,001) |
|
Section 20 |
(4,000) |
|
Semitic Texts Written in Egyptian Characters |
(3,978) |
|
El sueño de Lehi |
(3,972) |
|
Nephite Cycles: Years 50–90 of the Reign of the Judges (39–1 B.C.) |
(3,971) |
|
Section 29 |
(3,967) |
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Was Helaman 7–8 An Allegorical Funeral Sermon? |
(3,962) |
|
Three Days and Three Nights: Reassessing Jesus’s Entombment |
(3,961) |
|
3 Nephi 1-7 |
(3,954) |
|
Geological Upheaval and Darkness in 3 Nephi 8-10 |
(3,948) |
|
Nephite Cycles: Years A.D. 1–34 |
(3,947) |
|
“All Are Alike unto God”: Equality and Charity in the Book of Mormon |
(3,947) |
|
Second Principle: One Must Learn How to Recognize the Feeling That Identifies the Holy Ghost |
(3,944) |
|
“My People Are Willing”: The Mention of Aminadab in the Narrative Context of Helaman 5-6 |
(3,943) |
|
Personal Writings of the Book of Mormon Witnesses |
(3,943) |
|
Job: An LDS Reading |
(3,941) |
|
“And the Waters Prevailed": Some Andean Indian Versions of the Flood |
(3,939) |
|
Jerald Tanner and Sandra Tanner, Mormonism: Shadow or Reality? |
(3,937) |
|
Nephi's Psalm: 2 Nephi 4:16–35 in the Light of Form-Critical Analysis |
(3,928) |
|
The Doctrine of a Covenant People |
(3,924) |
|
Review of Avraham Gileadi, The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon |
(3,920) |
