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Vineyard of Chateau DeFay (Santa Maria de Jesus, Sacatepequez, Guatemala) - 3 |
(1,504) |
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Editorial Thoughts (15 August 1876) |
(1,504) |
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Notes and Communications: Examining a Nephite/Latter-day Apostolic Parallel |
(1,503) |
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KnoWhy #351 - Why Does God Sometimes Allow His Saints to Be Martyred? (Alma 14:11) |
(1,503) |
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KnoWhy #342 - Where Does the Name Nauvoo Come From? (3 Nephi 20:40, Isaiah 52:7) |
(1,502) |
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The Bible and the Dispensations from Adam to Abraham (Chs. 16-18, 34-38) |
(1,502) |
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KnoWhy #285 - Where Did Joseph Smith Get His Teachings On The Family? (3 Nephi 18:21) |
(1,502) |
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Three-Nephite Lore and Observing the Sacred: Some Observations |
(1,502) |
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KnoWhy #421 - Why Did Nephi Include the Story of the Broken Bow? (1 Nephi 16:23) |
(1,502) |
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After the Fall: The First Dispensation of the Gospel |
(1,501) |
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Letter I |
(1,501) |
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Thirteen Journeys between the Cities of Nephi and Zarahemla |
(1,500) |
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Preserving the Joseph Smith Papyri Fragments: What Can We Learn from the Paper on Which the Papyri Were Mounted? |
(1,500) |
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Agriculture in Lehi's World: Some Textual, Historical, Archaeological, and Botanical Insights |
(1,499) |
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Out of Darkness into Light: A Novel Approach |
(1,499) |
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Worthy of Another Look: The Historicity of the Book of Mormon |
(1,499) |
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KnoWhy #273 - Why Did the Book of Mormon Come Forth as a Miracle? (2 Nephi 27:23) |
(1,498) |
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A New Witness for Christ |
(1,498) |
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KnoWhy #326 - What Does Alma Say About Avoiding Sexual Sin? (Alma 39:9) |
(1,497) |
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Nephite Judges |
(1,497) |
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KnoWhy #299 - How Did The Book Of Mormon Help The Early Saints Understand Spiritual Gifts? (Moroni 10:8) |
(1,496) |
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Mormon Scholars Testify: Karl Ricks Anderson - "Testimony of Joseph Smith" |
(1,496) |
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Notes and Communications: “That Which Is to Come” |
(1,496) |
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More Revisionist Legerdemain and the Book of Mormon |
(1,495) |
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Departure from 'The Way' |
(1,495) |
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Developing Scripture Literacy: What Good Scripture Readers Know and Do |
(1,495) |
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Problems with Probability: A Response |
(1,495) |
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Paul Henning: The First Mormon Archaeologist |
(1,494) |
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Promiscuity and the Search for Wealth |
(1,494) |
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Crossing the Oceans |
(1,492) |
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Comprehending the Book of Mormon through Its Editors |
(1,492) |
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Untitled |
(1,492) |
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Hiding Sacred Relics |
(1,492) |
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Watch and Pray |
(1,491) |
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Translated Beings |
(1,491) |
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Moroni's Visitations |
(1,491) |
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Changing Critics' Criticisms of Book of Mormon Changes |
(1,490) |
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Evaluating the Case for a Limited Great Lakes Setting |
(1,490) |
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Untranslated Words in the Book of Mormon |
(1,490) |
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Death, Time, and Redemption: Structural Possibilities and Thematic Potential in Jacob 7:26 |
(1,490) |
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Anaphora: The Same Beginning |
(1,490) |
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KnoWhy #292 - Why Did Nephi Say That People Had to Learn Things Line Upon Line? (2 Nephi 28:30) |
(1,489) |
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KnoWhy #252 - Why Should People Study the Same Scriptures Over and Over Again? (Moroni 7:6) |
(1,489) |
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Too Little or Too Much Like the Bible? A Novel Critique of the Book of Mormon Involving David and the Psalms |
(1,489) |
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Olive Tree Branches (Fruit-Filled vs. Barren) |
(1,488) |
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The Book of Mormon in the English Literary Context of 1837 |
(1,488) |
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Joseph Smith and "Interpretive Biography" |
(1,487) |
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Nehors in the Land: A Latter-day Variation on an Ancient Theme |
(1,487) |
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Christ: The Life (Chs. 48-55) |
(1,487) |
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The Book of Mormon Today |
(1,487) |
