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John L. Sorenson and Martin H. Raish, Pre-Columbian Contact with the Americas across the Oceans: An Annotated Bibliography |
(2,072) |
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Kishkumen |
(2,072) |
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Kaminaljuyu Model in Miraflores Museum (Guatemala, Guatemala) |
(2,071) |
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Polysyndeton: Many Conjunctions |
(2,071) |
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KnoWhy #123 - Why was the City of Ammonihah Destroyed and Left Desolate? (Alma 16:9-11) |
(2,070) |
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The Ancient Temple is the Central, Organizing, Unifying Institution |
(2,070) |
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Redeeming the Desolate Woman: The Message of Isaiah 54 and 3 Nephi 22 |
(2,070) |
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Stephen D. Ricks and John W. Welch, eds., The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5 |
(2,070) |
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Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth” |
(2,070) |
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Jeremiah's Prophecies of Jesus Christ |
(2,070) |
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Fayette, New York |
(2,069) |
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Hyrum Smith - Insight Into D&C 11 |
(2,069) |
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Book of Mormon, Biblical Prophecies About |
(2,068) |
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KnoWhy #118 - Why Would Zeezrom Attempt to Bribe Amulek? (Alma 11:22) |
(2,067) |
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Finding Answers to B.H. Roberts's Questions and "An Unparallel" |
(2,066) |
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Brigham Young and the Book of Mormon |
(2,066) |
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Hindsight on a Book of Mormon Historicity Critique |
(2,066) |
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Viracocha: Christ among the Ancient Peruvians? |
(2,066) |
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Joseph Smith and the Historicity of the Book of Mormon |
(2,065) |
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Chapter 17: Enos–Words of Mormon |
(2,065) |
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A Comprehensive Commentary of the Book of Helaman |
(2,064) |
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The Origins of the Nihm Tribe of Yemen: A Window into Arabia's Past |
(2,063) |
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Internal Evidences—The Evidence of Prophecy (Continued) |
(2,062) |
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Book of Mormon Stories |
(2,061) |
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The Temple is the Architectural Embodiment of the Cosmic Mountain |
(2,061) |
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Mormon |
(2,060) |
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The Prophetic Laments of Samuel the Lamanite |
(2,059) |
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Study of "Lehi's Vision of the Tree of Life" |
(2,059) |
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The Coming of Christ |
(2,059) |
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Book of Mormon Objective Geographic Standard No. 2: Relationships of City Bountiful, Mulek, the East Sea, and Zarahemla |
(2,059) |
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Why Did Helaman Want His Sons To Remember To Build Upon The Rock? (Helaman 5:12) |
(2,058) |
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KnoWhy #127 - Why Was Abish Mentioned by Name? (Alma 19:16) |
(2,058) |
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John Whitmer and Peter Whitmer - Insight Into D&C 15 and 16 |
(2,057) |
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Abinadi's Commentary on Isaiah |
(2,056) |
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Blessings |
(2,056) |
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Maya Harvest Festivals and the Book of Mormon: Annual FARMS Lecture |
(2,056) |
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Heroes from the Book of Mormon |
(2,055) |
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Joseph of Egypt |
(2,054) |
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Section 9 |
(2,053) |
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KnoWhy #233 - Why Did Moroni Write So Many Farewells? (Mormon 8:1) |
(2,052) |
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KnoWhy #459 - Why Are Lehi’s First Visions So Similar to Much Later Apocalyptic Writings? (1 Nephi 1:8) |
(2,051) |
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Alma 1 |
(2,051) |
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The Testimony of Christ Through the Ages |
(2,051) |
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The Book of Mormon: Historical Setting for Its Translation and Publication |
(2,050) |
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Section 109 |
(2,050) |
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Orson Scott Card’s “Artifact or Artifice”: Where It Stands After Twenty-five Years |
(2,050) |
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The Olive in Greco-Roman Religion |
(2,050) |
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An Analysis of the Book of Mormon: Suggestions to the Reader |
(2,049) |
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Urim and Thummim |
(2,049) |
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Moroni, Visitations of |
(2,048) |
