BMC Newsletter, Year-End 2018 |
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KnoWhy #49 - Why is the Lord’s Hand “Stretched Out Still”? (2 Nephi 19:12; Isaiah 9:12) |
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The Allegory of the Olive Tree in Jacob |
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"Zion" and "Jerusalem" as Lady Wisdom in Moses 7 and Nephi's Tree of Life Vision |
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“Land North” and “Land South”: How These Terms Are Always Used in the Book of Mormon |
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Blessing God after Eating One’s Fill |
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Hiram Page |
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Columbus: By Faith or Reason? |
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Mesoamericans in Pre-Columbian North America |
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On Doubting Nephi’s Break Between 1 and 2 Nephi: A Critique of Joseph Spencer’s An Other Testament: On Typology |
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The Political Dimension in Nephi’s Small Plates |
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KnoWhy #128 - What Did it Mean to be “King Over All the Land”? (Alma 20:8) |
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KnoWhy #27 - Was the Requirement of a “Broken Heart” Known Before the Time of Christ? (2 Nephi 2:7) |
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Third Principle: Integrity is Keeping One's Covenants with God |
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The Next Big Thing in LDS Apologetics: Strong Semitic and Egyptian Elements in Uto-Aztecan Languages |
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Buried in the Depths |
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The Most Correct Book: Insights from a Book of Mormon Scholar |
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In the Thirty and Fourth Year: A Geologist’s View of the Great Destruction in 3 Nephi |
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Section 88 |
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Zenos |
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Fasting in the Book of Mormon and the Bible |
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Getting “Nearer to God”: A History of Joseph Smith’s Statement |
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Arthur J. Kocherhans, Lehi's Isle of Promise: A Scriptural Account with Word Definitions and a Commentary |
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KnoWhy #113 - Why Did Alma Need to “Establish the Order of the Church” in Zarahemla Again? (Alma 6:4) |
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A Reader’s Library: Hugh Nibley: A Legend in His Own Time |
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Warren Aston with NHM Altar (Bar’an Temple, Marib, Yemen) |
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Nephi's Outline |
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Plan of Salvation, Plan of Redemption |
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"The Knowledge Hid Up Because of Unbelief" |
(3,160) |
Skins as Garments in the Book of Mormon: A Textual Exegesis |
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Moroni's Invitation |
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KnoWhy #256 - Was Nephi’s Slaying of Laban Legal? (1 Nephi 4:18) |
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Kaminaljuyu Artist’s Rendering in Miraflores Museum (Guatemala, Guatemala) |
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KnoWhy #93 - Why Does Abinadi Use the Phrase “the Bands of Death”? (Mosiah 15:8) |
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KnoWhy #85 - Why Are Mormon’s Extensive Quotations of Limhi Significant? (Mosiah 7:9) |
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Nibley on the Timely and the Timeless: Classic Essays of Hugh W. Nibley |
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How Witnesses Described the “Gold Plates” |
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Desert Epiphany: Sariah and the Women in 1 Nephi |
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Notes and Communications: The Nephite and Jewish Practice of Blessing God after Eating One’s Fill |
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The Gospel According to Nephi: An Essay on 2 Nephi 31 |
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Instruments in the Hands of God: The Message of Alma 17-27 |
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Elijah and Elisha: Foreshadowing the Latter-day Work |
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Murmurings of Laman and Lemuel |
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KnoWhy #23 - How Might Isaiah 48–49 be “Likened” to Lehi’s Family? (1 Nephi 19:23) |
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An Examination of the 1829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants |
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Oliver Cowdery |
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Ammon 1 - Descendant of Zarahemla |
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What Can We Learn From The Savior’s First Words At Bountiful? (3 Nephi 11:10-11) |
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Section 4 |
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Chiasmus in Matthew 13:13–18 |
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Isaiah and the Latter-day Saints: A Bibliographic Survey |
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Enos: His Mission and His Message |
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Nephi (Son of Lehi) |
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Book of Mormon Language |
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Christ’s Interpretation of Isaiah 52’s “My Servant” in 3 Nephi |
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Jacob's Allegory: The Mystery of Christ |
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Distances Jerusalem to Valley of Lemuel |
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Concrete Evidence for the Book of Mormon |
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Mormon’s Editorial Method and Meta-Message |
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Deuteronomy 17:14–20 as Criteria for Book of Mormon Kingship |
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Lodestone and the Liahona |
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The Hebrew Background of the Book of Mormon |
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What’s in a Name? Alma as a Hebrew Name |
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KnoWhy #150 - Why Does Alma Mention “the Plan” Ten Times in His Words to Corianton? (Alma 42:13) |
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What Did Alma Reveal About The Savior’s Mission? (Alma 7:11-13) |
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King Laman |
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More on the Silver Plates from Lehi’s Jerusalem |
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"Nearly Surrounded by Water” And the “Small Neck of Land:” An Analysis of What Mormon Meant and What He Did Not Mean |
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Analysis of Textual Variants of the Book of Mormon Part Two: 2 Nephi 11 – Mosiah 16 |
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“Thou Art the Fruit of My Loins”: The Interrelated Symbolism and Meanings of the Names Joseph and Ephraim in Ancient Scripture |
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Mark D. Thomas, “A Rhetorical Approach to the Book of Mormon: Rediscovering Nephite Sacramental Language,” pp. 53-80 |
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Thieves and Robbers |
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Book of Mormon Map |
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A Passover Setting for Lehi’s Exodus |
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Mound 7 - Hopewell Culture |
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Sherem’s Accusations Against Jacob |
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Two Shots in the Dark |
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The Treason of the Geographers: Mythical “Mesoamerican” Conspiracy and the Book of Mormon |
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Alma 12, The Universal Pattern of Apostasy |
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KnoWhy #207 - Why Did Jesus Say That There Were “Other Sheep” Who Would Hear His Voice? (3 Nephi 15:21; cf. John 10:16) |
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KnoWhy #151 - Why was Moroni’s Young Age an Advantage? (Alma 43:17) |
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Revised or Unaltered? Joseph Smith’s Foundational Stories |
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Old Testament Minute: Isaiah |
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Book of Mormon Concerns & Questions |
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Poetry in the Book of Mormon |
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KnoWhy #139 - Why Did Alma Repeat the Lord’s Name Ten Times While in Prayer? (Alma 31:26) |
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Ishmael |
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The Visions of Glory - Insight Into D&C 76 |
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Sixth Principle: The Lord Has Already Planned for His Children's Success |
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First Principle: One Does Not Speak Too Openly About Sacred Things |
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Manuscript, Lost 116 Pages |
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KnoWhy #103 - Has an Ancient Artifact Relating to the Book of Mormon Been Found (Mosiah 25:2) |
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Nephi and Goliath: A Case Study of Literary Allusion in the Book of Mormon |
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A Computer Analysis of the Isaiah Authorship Problem |
(3,086) |
The Earliest Accounts of Joseph Smith's First Vision |
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Mormon's Invitation |
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How Can One “Feast Upon The Words Of Christ”? (2 Nephi 32:3) |
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The Finger of God |
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Myths on Palmyra’s Main Street |
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Joseph Smith: "Author and Proprietor" |
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