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The Zoramites and Costly Apparel: Symbolism and Irony |
(3,879) |
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Peter Whitmer Jr. |
(3,876) |
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The Hebrew Origin of Three Book of Mormon Place-Names |
(3,870) |
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Four Suggestions on the Origin of the Name Nephi |
(3,859) |
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Contents of the 116 Lost Pages and the Large Plates |
(3,856) |
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The Jaredite Exodus: A Literary Perspective of a Historical Narrative |
(3,850) |
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Section 14-16 |
(3,850) |
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From Presence to Practice: Jesus, the Sacrament Prayers, the Priesthood, and Church Discipline in 3 Nephi 18 and Moroni 2–6 |
(3,849) |
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Abinadi: The Drama’s Sacral Kingship is About Being a Child of God |
(3,848) |
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Job: An LDS Reading |
(3,847) |
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Basic Methodological Problems with the Anti-Mormon Approach to the Geography and Archaeology of the Book of Mormon |
(3,845) |
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Has the Seal of Mulek Been Found? |
(3,844) |
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The Sermon at the Temple and the Sermon on the Mount: The Differences |
(3,843) |
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An Anti-Christ in the Book of Mormon - The Face May Be Strange, but the Voice Is Familiar |
(3,840) |
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Answering for His Order: Alma’s Clash with the Nehors |
(3,839) |
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Moroni and Pahoran |
(3,837) |
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Eight Contemporary Accounts of Joseph Smith's First Vision - What Do We Learn from Them? |
(3,827) |
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New Light: Nahom and the “Eastward” Turn |
(3,823) |
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Abraham en Egipto |
(3,819) |
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Flashbacks in the Book of Mosiah |
(3,815) |
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Review of Michael Hubbard MacKay and Gerrit J. Dirkmaat, From Darkness unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon |
(3,812) |
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The Throne-Theophany and Prophetic Commission in 1 Nephi: A Form Critical Analysis |
(3,812) |
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Nephi’s Neighbors: Book of Mormon Peoples and Pre-Columbian Populations |
(3,811) |
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Samuel the Lamanite |
(3,811) |
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KnoWhy #160 - Why Did Teancum Slay Amalickiah On New Year’s Eve? (Alma 51:37) |
(3,809) |
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Lehi’s Trail: From the Valley of Lemuel to Nephi’s Harbor |
(3,808) |
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An Apologist for the Critics: Brent Lee Metcalfe’s Assumptions and Methodologies |
(3,802) |
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Señales del nacimiento de Jesucristo |
(3,801) |
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Nephi's Use of Isaiah 2-14 in 2 Nephi 12-30 |
(3,799) |
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Every Experience Can Become a Redemptive Experience |
(3,792) |
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Book of Mormon Witnesses |
(3,791) |
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KnoWhy #20 - Why Would Nephi Call the Ocean “Irreantum”? (1 Nephi 17:5) |
(3,789) |
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Lessons from the Zarahemla Churches |
(3,785) |
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How Joseph Smith’s Grammar Differed from Book of Mormon Grammar: Evidence from the 1832 History |
(3,782) |
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"More Fully Persuaded": Isaiah's Witness of Christ's Ministry |
(3,776) |
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Five Keys to Understanding Isaiah |
(3,772) |
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Captain Moroni's Wartime Strategies: An Application for the Spiritual Battles of Our Day |
(3,769) |
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Moroni’s Farewell |
(3,762) |
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‘I Have Done According to My Will’: Reading Jacob 5 as a Temple Text |
(3,757) |
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Jesus the Savior in 3 Nephi |
(3,750) |
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“In the Mount of the Lord It Shall Be Seen” and “Provided”: Theophany and Sacrifice as the Etiological Foundation of the Temple in Israelite and Latter-day Saint Tradition |
(3,749) |
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Helaman 7-12 |
(3,747) |
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Cursing a Litigant with Speechlessness |
(3,745) |
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Amulek |
(3,739) |
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Ether and Mormon: Parallel Prophets of Warning and Witness |
(3,729) |
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Book of Mormon Covenant Language |
(3,726) |
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Learning Nephi’s Language: Creating a Context for 1 Nephi 1:2 |
(3,724) |
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Editor's Introduction—Not So Easily Dismissed: Some Facts for Which Counterexplanations of the Book of Mormon Will Need to Account |
(3,723) |
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Hebrew and Uto-Aztecan: Possible Linguistic Connections |
(3,720) |
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"And I Saw the Stars": The Book of Abraham and Ancient Geocentric Astronomy |
(3,720) |
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The Doctrine of Christ: 2 Nephi 31-32 |
(3,719) |
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The Scalp of Your Head: Polysemy in Alma 44:14–18 |
(3,719) |
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Why the Oxford English Dictionary (and not Webster’s 1828) |
(3,717) |
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Why is the Lord's Prayer Different in 3 Nephi? |
(3,710) |
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People to Whom Jesus Christ or the Angel of the Lord Appeared |
(3,707) |
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Children of the Covenant |
(3,701) |
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Other Concerns & Questions |
(3,698) |
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The Case of Paanchi |
(3,697) |
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2 Nephi 31-33 |
(3,692) |
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Rod and Sword as the Word of God |
(3,692) |
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Who Were Jaredites?, Part 1: Could They Be the Olmecs? |
(3,691) |
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Authorship of the Book of Isaiah in Light of the Book of Mormon |
(3,685) |
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Images of Ancient America: Visualizing Book of Mormon Life |
(3,684) |
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The Power of Evidence in the Nurturing of Faith |
(3,683) |
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The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5 |
(3,676) |
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William Rees Palmer, Two Pahute Indian Legends: “Why the Grand Canyon Was Made” and “The Three Days of Darkness” |
(3,672) |
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Legal Traditions Related to Biblical Law |
(3,671) |
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Dawn on the Land of Desolation |
(3,664) |
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Come Follow Me - Joseph Smith-Matthew; Matthew 24-25; Mark 12-13; Luke 21 |
(3,662) |
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Mulek |
(3,661) |
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“Arise from the Dust”: Insights from Dust-Related Themes in the Book of Mormon (Part 2: Enthronement, Resurrection, and Other Ancient Motifs from the “Voice from the Dust”) |
(3,654) |
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“Upon all the Ships of the Sea, and Upon All the Ships of Tarshish”: Revisiting 2 Nephi 12:16 and Isaiah 2:16 |
(3,653) |
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Analysis of Joseph Smith's Accounts of His First Vision |
(3,647) |
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The “Tablets of Destiny” are the Key to the Future of Individuals and Nations |
(3,643) |
|
Hard Questions in Church History: Supplementary Handouts |
(3,642) |
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Botanical Aspects of Olive Culture Relevant to Jacob 5 |
(3,637) |
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Alan Goff, “A Hermeneutic of Sacred Texts: Historicism, Revisionism, Positivism, and the Bible and the Book of Mormon” |
(3,634) |
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Sidney Rigdon |
(3,632) |
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Gossamer Thin: 2 Nephi’s “Flaxen Cord” and the Anti- Masonic Thesis |
(3,630) |
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Nephi’s Jerusalem and Laban’s Sword |
(3,629) |
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Whose Words Are Found in the Book of Mormon? |
(3,627) |
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Does Chiasmus Appear in the Book of Mormon by Chance? |
(3,617) |
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Seeing Third Nephi as the Holy of Holies of the Book of Mormon |
(3,617) |
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KnoWhy #167 - How Did Helaman’s Army Maintain Faith While Being Cut Off from Provisions? (Alma 58:37) |
(3,609) |
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El rey Benjamin enseña a los hijos |
(3,606) |
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“And it came to pass . . .”: The Sociopolitical Events in the Book of Mormon Leading to the Eighteenth Year of the Reign of the Judges |
(3,600) |
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Elijah: Champion of Israel’s God |
(3,599) |
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"Dear Brother," [Letter I] |
(3,595) |
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Notes and Communications - "Secret Combinations" Revisited |
(3,593) |
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Looking for Artifacts at New York’s Hill Cumorah |
(3,592) |
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“From the Sea East Even to the Sea West”: Thoughts on a Proposed Book of Mormon Chiasm Describing Geography in Alma 22:27 |
(3,586) |
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Reading 1 Nephi With Wisdom |
(3,585) |
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Sketch of "Nephi in Laban’s Armor" |
(3,581) |
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Epigraphic Considerations on Janne Sjodahl’s Experiment with Nephite Writing |
(3,580) |
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The Savior’s Coronation in America |
(3,578) |
|
Letter to the Queen of England |
(3,574) |
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Benjamin and the Law of the King |
(3,574) |
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A Chronological Setting for the Epistles of Mormon to Moroni |
(3,570) |
|
Why Nephi Wrote the Small Plates: Serving Practical Needs |
(3,570) |
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Valley of Lemuel in Context (Wadi Tayyib al Ism, Tabuk, Saudi Arabia) |
(3,566) |
