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KnoWhy #12 - Did Pre-Christian Prophets Know About Christ? (1 Nephi 10:17) |
(2,017) |
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Joseph Smith Chronology |
(2,016) |
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Alma 1 |
(2,015) |
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Preparing for the Judgment |
(2,015) |
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John Whitmer and Peter Whitmer - Insight Into D&C 15 and 16 |
(2,015) |
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Section 109 |
(2,015) |
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God's Word is Revealed in the Ancient Temple |
(2,014) |
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Lehi's Theology of the Fall in Its Preexilic/Exilic Context |
(2,014) |
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The Ancient Temple is Associated with the Waters of Life |
(2,014) |
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Book of Mormon Commentaries |
(2,013) |
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Why Did Helaman Want His Sons To Remember To Build Upon The Rock? (Helaman 5:12) |
(2,012) |
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Mormon Scholars Testify: Ralf Grünke |
(2,012) |
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Speaking of Faith: The Centrality of Epistemology and Perils of Circularity |
(2,011) |
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Book of Mormon Objective Geographic Standard No. 3: West-Sea Bountiful, Desolation, the Line between Them, and the West Sea |
(2,011) |
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The Olive in Greco-Roman Religion |
(2,010) |
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Narrating the Scriptures: Using a Literary Approach to Enhance Scripture Teaching |
(2,010) |
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KnoWhy #10 - What Fruit is White? (1 Nephi 8:11) |
(2,010) |
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The Book of Mormon Critical Text Project |
(2,010) |
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Moroni, Visitations of |
(2,009) |
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His Stewardship Was Fulfilled |
(2,009) |
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Cities and Lands in the Book of Mormon |
(2,009) |
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Joseph of Egypt |
(2,008) |
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War Banners: A Mesoamerican Context for the Title of Liberty |
(2,008) |
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Come Follow Me - Matthew 27; Mark 15; Luke 23; John 19 |
(2,007) |
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A Steady Stream of Significant Recognitions |
(2,007) |
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Chapter 33: Alma 43–51 |
(2,007) |
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Coriantumr (Descendant of Zarahemla) |
(2,006) |
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The Nephite Purification Ceremony |
(2,005) |
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Truth and Method: Reflections on Dan Vogel's Approach to the Book of Mormon |
(2,005) |
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Hermounts |
(2,004) |
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Proposed Details around Zarahemla |
(2,003) |
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Abraham y el Cosmos |
(2,003) |
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Orson Scott Card’s “Artifact or Artifice”: Where It Stands After Twenty-five Years |
(2,003) |
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Abinadi |
(2,002) |
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Section 33 |
(2,001) |
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Cancuen, Peten, Guatemala - 1 |
(2,000) |
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David J. Ridges, Isaiah Made Easier |
(2,000) |
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Law of Moses |
(2,000) |
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The First Vision: Re–Visioning Historical Experience |
(2,000) |
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The Building or Refurbishing of Ancient Temples is Central to the Covenant Process |
(1,999) |
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Isaiah 1 |
(1,999) |
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Arco Roto |
(1,999) |
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Section 26 |
(1,999) |
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Patterns of Apostasy in the Book of Helaman |
(1,998) |
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Copan Stela B (Copan, Honduras) |
(1,998) |
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Sin |
(1,998) |
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Seasons of War, Seasons of Peace in the Book of Mormon |
(1,996) |
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Suffering in the World |
(1,996) |
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“For the Sum of Three Thousand Dollars” |
(1,995) |
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KnoWhy #466 - Was Lehi Familiar with Zenos’s Allegory of the Olive Tree? (1 Nephi 10:12) |
(1,995) |
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Jared (Son of Omer) |
(1,994) |
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The Gift and Power: Translating the Book of Mormon |
(1,994) |
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KnoWhy #67 - Is anything known of the prophet Zenos outside of the Book of Mormon? (Jacob 5:1) |
(1,994) |
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Chapter 12: 2 Nephi 25–27 |
(1,993) |
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Omnipotent God; Omnipresence of God; Omniscience of God |
(1,992) |
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“Strange Notions and False Spirits” - Insight Into D&C 41 |
(1,992) |
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New Year's Celebrations |
(1,992) |
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The Common Israelite Background |
(1,991) |
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Internal Evidences—The Spirit of the Book |
(1,991) |
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The Ancient Temple is the Link Between this World and the Next |
(1,990) |
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Remembering the Savior’s Atonement. |
(1,990) |
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Notes on Vocabulary in Isaiah 2-11, 13-14, 29, 48-54 |
(1,990) |
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Antithetical Parallelism: One Phrase Opposing Another |
(1,989) |
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KnoWhy #456 - Is the Path to Eternal Life “Strait” or “Straight"? (1 Nephi 8:20) |
(1,988) |
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Covenant Israel, Latter-Day |
(1,988) |
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Can the 1834 Affidavits Attacking the Smith Family Be Trusted? |
(1,988) |
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Helaman 1 (Son of King Benjamin) |
(1,988) |
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Emma Hale Smith |
(1,987) |
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Textual Evidences for the Book of Mormon |
(1,986) |
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Lehi dando gracias en altar |
(1,985) |
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No, Sir, That's Not History! |
(1,984) |
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Bruce W. Warren and Thomas Stuart Ferguson, The Messiah in Ancient America |
(1,984) |
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Study of "The Prophet Lehi" |
(1,984) |
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KnoWhy #447 - How Can We Be Delivered through the Lord’s Tender Mercies? (1 Nephi 1:20) |
(1,984) |
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The Master of Vineyard |
(1,983) |
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A Perfect Brightness of Hope |
(1,983) |
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Reynolds Cahoon |
(1,982) |
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KnoWhy #66 - Why did Jacob Share the Allegory of the Olive Tree? (Jacob 4:17) |
(1,982) |
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John the Revelator - Insight Into D&C 7 |
(1,981) |
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Section 78 |
(1,981) |
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Canon |
(1,980) |
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Notes and Communications: Sariah in the Elephantine Papyri |
(1,980) |
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Internal Evidences of the Book of Mormon: Showing the Absurdity of the "Spaulding Story" |
(1,979) |
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Firstborn in the Wilderness |
(1,979) |
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The Ancient Temple is Central to the Economic Structure of Society |
(1,979) |
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Jews |
(1,979) |
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Joseph Smith's Receipt of the Plates and the Israelite Feast of Trumpets |
(1,979) |
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KnoWhy #145 - Why Was a Stone Used as an Aid in Translating the Book of Mormon? (Alma 37:23) |
(1,978) |
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"An Understanding Heart" |
(1,978) |
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Epistrophe: Similar Sentence or Clause Endings |
(1,978) |
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Nephi and His Asherah: A Note on 1 Nephi 11:8-23 |
(1,978) |
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Smith, Joseph |
(1,977) |
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Reformed Egyptian |
(1,977) |
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Chapter 23: Alma 1–4 |
(1,976) |
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Study of "Nephi and His Bow" |
(1,976) |
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Joseph Smith: The World’s Greatest Guesser (A Bayesian Statistical Analysis of Positive and Negative Correspondences between the Book of Mormon and The Maya) |
(1,976) |
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Book of Mormon Stories: Alma the Younger Repents |
(1,976) |
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Climactic Forms in the Book of Mormon |
(1,976) |
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"Love Like Christ" - Christmas Bookmark |
(1,976) |
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The Ancient Temple is Associated with the Tree of Life |
(1,975) |
