During a portion of the Old Testament time period, the law of Moses helped focus the Israelites’ attention on Jesus Christ and His Atonement. The law of Moses was a set of regulations, directives, and ordinances that encouraged Israelites to “look forward to the coming of Christ, considering that the law of Moses was a type of his coming” (Alma 25:15; emphasis added) and that its intent was to persuade them “to look forward unto the Messiah, and believe in him to come as though he already was” (Jarom 1:11). Paul emphasized that the law of Moses was “our schoolmaster to bring us unto Christ” (Gal. 3:24). And the book of Alma recorded that the righteous Lamanites “did not suppose that salvation came by the law of Moses; but the law of Moses did serve to strengthen their faith in Christ” (Alma 25:16).

Furthermore, Amulek instructed his listeners, “And behold, this is the whole meaning of the law [of Moses], every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God” (Alma 34:14). Whit in this passage means “particle, bit, jot.” Every whit or particle of the law of Moses, therefore, testified of Jesus and His sacrifice, including the following: temple rituals, the system of sacrifices, the annual feasts and festivals, and laws pertaining to the military, family, commerce, the administration of justice, personal injuries, and more.

Speaking of the law of Moses, Elder Holland wrote, “This historic covenant, given by the hand of God himself and second only to the fulness of the gospel as an avenue to righteousness, should be seen . . .  as the unparalleled collection of types, shadows, symbols, and prefigurations of Christ that it is. For that reason it was once (and still is, in its essence and purity) a guide to spirituality, a gateway to Christ.”[1]