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"Where Did the Names Mahaway and Mahujah Come From? A Response to Colby Townsend’s “Returning to the Sources,” Part 2 of 2." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 40 (2020): 181-242.
"With Real Intent: Loving the Book of Mormon." Journal of Book of Mormon Studies 11, no. 1 (2002): 86-89, 114.
"Worthy of Another Look: John Gilbert’s 1892 Account of the 1830 Printing of the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 58-72.
"What’s in a Word? Pairs and Merisms in 3 Nephi." Journal of Book of Mormon Studies 13, no. 1-2 (2004): 152-157, 174.
"What the Book of Mormon Is (Concluded)." Journal of Book of Mormon Studies 4, no. 1 (1995): 28-40.
"What the Book of Mormon Is (Concluded)." Journal of Book of Mormon Studies 4, no. 1 (1995): 28-40.
Where Was the Aaronic Priesthood Restored?. Springville, UT: Book of Mormon Central, 2017.
"Working out Salvation History in the Book of Mormon Politeia with Fear and Trembling." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2020): 1-20.
"What the Book of Mormon Is (Continued)." Journal of Book of Mormon Studies 4, no. 1 (1995): 18-27.
"“What Meaneth the Words That Are Written?” Abinadi Interprets Isaiah." Journal of Book of Mormon Studies 10, no. 1 (2001): 4-15, 78.
"“The Wind and the Fire to Be My Chariot”: The Anachronism that Wasn’t." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 299-320.
"Was Adam a Monotheist? A Reflection on Why We Call Abraham Father and Not Adam." Interpreter: A Journal of Latter-day Saith Faith and Scholarship 31 (2019): 245-258.
"Wanderers in the Promised Land: A Study of the Exodus Motif in the Book of Mormon and Holy Bible." Journal of Book of Mormon Studies 3, no. 1 (1994): 187-203.
"Worlds without Number: The Astronomy of Enoch, Abraham, and Moses." BYU Studies Quarterly 8, no. 3 (1968): 225-269.
"What Wilt Thou Ask? (Jacob 4:5; 3 Nephi 10; Moroni 10:33)." In The Glory of the Son, 12. Orem, UT: Time Lines Etc., 2019.
"Was the Creation confined to six 24-hour days as we know them?" Ensign 24, no. 1 (1994): 53-54.
"Where Was the Ur of Abraham?" Ensign 21, no. 7 (1991): 62-63.
""We Beg You, Our King!": Some Reflections on the Jews in Persian and Ptolemaic Egypt." In Astronomy, Papyrus, and Covenant, edited by John Gee and Brian M. Hauglid, 83-93. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2005.
"A Wanderer in a Strange Land: Abraham in America, 1800-1850." In Astronomy, Papyrus, and Covenant, edited by John Gee and Brian M. Hauglid, 175-187. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2005.
"“We Might Have Enjoyed Our Possessions and the Land of Our Inheritance”: Hebrew yrš and 1 Nephi 17:21." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 123-144.
"Who Are the Children of Lehi?" Journal of Book of Mormon Studies 12, no. 1 (2003): 38-51, 116.
"What the Book of Mormon Is (Concluded)." Journal of Book of Mormon Studies 4, no. 1 (1995): 28-40.
"What the Book of Mormon Is (Continued)." Journal of Book of Mormon Studies 4, no. 1 (1995): 18-27.
"Why did Adam and his descendants live so long?" Ensign 24, no. 2 (1994): 61-62.
"“Where Art Thou?”." Ensign 1, no. 12 (1971): 32-35.
"Was the gospel of Jesus Christ known to Adam and his posterity?" Ensign 24, no. 2 (1994): 62.
"What does it mean when the Lord said he would create for Adam “an help meet for him”?" Ensign 24, no. 1 (1994): 54.
Why Would Mankind “Unavoidably Perish” Without The Atonement Of Jesus Christ?. Springville, UT: Book of Mormon Central , 2017.
"What is the Latter-day Saint view on the “forbidden fruit”?" Ensign 24, no. 2 (1994): 62.
"Was Adam a Monotheist? A Reflection on Why We Call Abraham Father and Not Adam." Interpreter: A Journal of Latter-day Saith Faith and Scholarship 31 (2019): 245-258.
"Why is work important? Is it solely an inheritance from when Adam left the garden, and will its nature change after mortality?" Ensign 6, no. 8 (1976): 26.
Why Did Lehi Teach That The Fall Was Necessary?. Springville, UT: Book of Mormon Central, 2017.
The Ways of the Devil. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
“Walk with Me” In The 164th Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1994.
"We Followed the Prophets’ Counsel." Ensign 27, no. 1 (1997).
"“What Think Ye of Christ?”." Ensign 14, no. 2 (1984): 18-22.
Windows at Liberty., 2021.
"Why did Adam and his descendants live so long?" Ensign 24, no. 2 (1994): 61-62.
""Wherefore, Ye Are Free": How the Plan of Salvation Ensures Perfect Agency and Accountability." Religious Educator: Perspectives on the Restored Gospel 16, no. 1 (2015): 60-75.
"The Way of Life and the Way of Death in the Book of Mormon." Journal of Book of Mormon Studies 6, no. 2 (1997): 152-204.
Why Did Lehi Teach That The Fall Was Necessary?. Springville, UT: Book of Mormon Central, 2017.
Why Did Lehi Teach About the “Two Ways”?. Springville, UT: Book of Mormon Central, 2017.
"The World of the Jaredites, Part VI." Improvement Era 55, no. 2 (1952): 92-94, 98, 100, 102, 104-105.
"Was Helaman 7–8 An Allegorical Funeral Sermon?" In Reexploring the Book of Mormon, edited by John W. Welch, 239-241. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
"Words and Phrases in Jacob 5." In The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5, edited by Stephen D. Ricks and John W. Welch, 174-184. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1994.
"What’s in a Name? Alma as a Hebrew Name." Journal of Book of Mormon Studies 7, no. 1 (1998): 72-73.
"What the Book of Mormon Is (Continued)." Journal of Book of Mormon Studies 4, no. 1 (1995): 18-27.
"Wanderers in the Promised Land: A Study of the Exodus Motif in the Book of Mormon and Holy Bible." Journal of Book of Mormon Studies 3, no. 1 (1994): 187-203.
Why Did the Nephites Practice Baptism? (Mosiah 18:8-10). Springville, UT: Book of Mormon Central, 2017.
"Working out Salvation History in the Book of Mormon Politeia with Fear and Trembling." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2020): 1-20.
"Worthy Fathers, Worthy Sons." Ensign 15 (1985): 35-37.
"What’s in a Name? Alma as a Hebrew Name." Journal of Book of Mormon Studies 7, no. 1 (1998): 72-73.
What Did Alma Reveal About The Savior’s Mission? (Alma 7:11-13). Springville, UT: Book of Mormon Central, 2017.
"What the Book of Mormon Is (Continued)." Journal of Book of Mormon Studies 4, no. 1 (1995): 18-27.
"Watch and Pray." In The Most Correct Book: Insights from a Book of Mormon Scholar, 203-205. Salt Lake City: Cornerstone Publishing, 1999.
What Does Alma Say About Avoiding Sexual Sin? (Alma 39:9). Springville, UT: Book of Mormon Central, 2017.
Why Can Wickedness Never Bring Happiness? (Alma 41:10). Springville, UT: Book of Mormon Central, 2017.
Why Would Mankind “Unavoidably Perish” Without The Atonement Of Jesus Christ?. Springville, UT: Book of Mormon Central , 2017.
"When Less is More: The Reticent Narrator in the Story of Alma and Amulek." Religious Educator: Perspectives on the Restored Gospel 13, no. 1 (2012): 88-101.
"Were We Foreordained to the Priesthood, or Was the Standard of Worthiness Foreordained? Alma 13 Reconsidered." Interpreter: A Journal of Mormon Scripture 21 (2016): 249-274.
"Watermelons, Alma 32, and the Experimental Method." BYU Studies Quarterly 23, no. 4 (1983): 497-501.
"The Word and the Seed: The Theological Use of Biblical Creation in Alma 32." Journal of Book of Mormon Studies 23 (2014): 1-21.
"What the Book of Mormon Is (Concluded)." Journal of Book of Mormon Studies 4, no. 1 (1995): 28-40.
"“With Power and Authority of God”: Principles of Missionary Success." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 211-222. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
"Watch and Pray." In The Most Correct Book: Insights from a Book of Mormon Scholar, 203-205. Salt Lake City: Cornerstone Publishing, 1999.
"Were We Foreordained to the Priesthood, or Was the Standard of Worthiness Foreordained? Alma 13 Reconsidered." Interpreter: A Journal of Mormon Scripture 21 (2016): 249-274.
"Were the Ammonites Pacifists?" Journal of the Book of Mormon and Restoration Scripture 18, no. 1 (2009): 32-47.
"What the Book of Mormon Is (Concluded)." Journal of Book of Mormon Studies 4, no. 1 (1995): 28-40.
Why Would Mankind “Unavoidably Perish” Without The Atonement Of Jesus Christ?. Springville, UT: Book of Mormon Central , 2017.
"When Less is More: The Reticent Narrator in the Story of Alma and Amulek." Religious Educator: Perspectives on the Restored Gospel 13, no. 1 (2012): 88-101.
"The World of the Jaredites, Part VII." Improvement Era 55, no. 3 (1952): 162-165, 167-168.
"“The Wind and the Fire to Be My Chariot”: The Anachronism that Wasn’t." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 299-320.
"Worthy of Another Look: Classics from the Past: The Book of Mormon, Historicity, and Faith." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 70-76.
"Witnesses to the Book of Mormon." Improvement Era 73, no. 6 (1970): 100-101.
"What Is the Significance of Zelph in the Study of Book of Mormon Geography?" Journal of Book of Mormon Studies 8, no. 2 (1999): 70-79, 88.
"Writing Systems Among the Book of Mormon Peoples." New Era 7, no. 11 (1977): 48-50.
"Who Are the Children of Lehi?" Journal of Book of Mormon Studies 12, no. 1 (2003): 38-51, 116.
"Worthy of Another Look: Book of Mormon Students Meet: Interesting Convention Held in Provo Saturday and Sunday." Journal of the Book of Mormon and Other Restoration Scripture 22, no. 2 (2013): 108-110.
"The Wheel in Ancient America." BYU Studies Quarterly 9, no. 2 (1968): 185-197.
"When Lehi’s Party Arrived in the Land, Did They Find Others There?" Journal of Book of Mormon Studies 1, no. 1 (1992): 1-34.
"Was There Leprosy Among the Nephites?" In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 231-233. Provo, UT: FARMS, 1999.
"War and the Military." In Images of Ancient America: Visualizing Book of Mormon Life, 124-133. Provo, UT: FARMS, 1998.
"William Rees Palmer, Two Pahute Indian Legends: “Why the Grand Canyon Was Made” and “The Three Days of Darkness”." Review of Books on the Book of Mormon 1, no. 1 (1989): 129-131.
"When Did Jesus Visit the Americas?" In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 146-156. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
Water Fight on the River - Round Ten. Book of Mormon Resources, 2011.
Wandering River. Book of Mormon Resources, 2011.
"When Lehi's Party Arrived in the Land, Did They Find Others There?" In Nephite Culture and Society: Collected Papers, 65-104. Salt Lake City: New Sage Books, 1997.
Wheeled Figurines in the Ancient World. Provo, UT: FARMS, 1981.
"Worthy of Another Look: The Historicity of the Book of Mormon." Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 66-72.
"Where Much Is Promised, Less Is Given." The FARMS Review 20, no. 1 (2008): 15-32.
""With What Measure"?" The FARMS Review 21, no. 2 (2009): 153-167.
"Who are the Indians?" Juvenile Instructor 1, no. 1 (1866): 1-2.
"Warfare in the Book of Mormon." In Rediscovering the Book of Mormon, 241-248. Provo, UT: FARMS, 1991.
"Was the Declaration of Independence a Heavenly Inspiration?" Improvement Era 7, no. 9 (1904): 641-646.
"Who Were the Mayas?" Improvement Era 43, no. 2 (1940): 78-79, 117, 119-120.
"The Wheel in Ancient America." Improvement Era 49, no. 12 (1946): 785, 818-819.
"Witnesses to the Book of Mormon." Improvement Era 73, no. 6 (1970): 100-101.
"Who Were the Mayas?" Improvement Era 43, no. 2 (1940): 78-79, 117, 119-120.
"The World of the Jaredites, Part VII." Improvement Era 55, no. 3 (1952): 162-165, 167-168.
"Who Was the Pharaoh Who “Knew Not Joseph”?" Ensign 17, no. 12 (1987): 54-57.
"Were the Brass Plates Written in Egyptian? - I." The Young Woman's Journal 32, no. 4 (1921): 204-208.
"The World of the Jaredites, Part V." Improvement Era 55, no. 1 (1952): 22-24.
"The Wrong Place for Lehi's Trail and the Valley of Lemuel." The FARMS Review 17, no. 2 (2005): 197-215.
Why Did Nephi Believe the Lord Would Prepare a Way?. Springville, UT: Book of Mormon Central, 2017.
" Wade Brown, The God-Inspired Language of the Book of Mormon: Structuring and Commentary." Review of Books on the Book of Mormon 1, no. 1 (1989): 10-17.
"The World of the Jaredites, Part X." Improvement Era 55, no. 6 (1952): 398-399, 462-463.
"A Woman's World in Lehi's Jerusalem." In Glimpses of Lehi's Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 131-148. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
"The World of the Jaredites, Part VII." Improvement Era 55, no. 3 (1952): 162-165, 167-168.
"Wade Brown, The God-Inspired Language of the Book of Mormon: Structuring and Commentary." Review of Books on the Book of Mormon 1, no. 1 (1989): 5-9.
""We Beg You, Our King!": Some Reflections on the Jews in Persian and Ptolemaic Egypt." In Astronomy, Papyrus, and Covenant, edited by John Gee and Brian M. Hauglid, 83-93. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2005.
"The World of the Jaredites, Part VIII." Improvement Era 55, no. 4 (1952): 236-238, 258, 260-265.
"Was Israel ever a nation truly to be reckoned with by the major powers throughout the Old Testament?" Ensign 3, no. 10 (1973): 76.
"The World of the Jaredites, Part V." Improvement Era 55, no. 1 (1952): 22-24.
"What Were Those Sacrifices Offered by Lehi?" In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 1-8. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
"Was There Hebrew Language in Ancient America? An Interview with Brian Stubbs." Journal of Book of Mormon Studies 9, no. 2 (2000): 54-63, 83.
"Weather Report from the Valley of Lemuel." Journal of Book of Mormon Studies 15, no. 2 (2006): 94-101, 126.
"The World of the Jaredites, Part VI." Improvement Era 55, no. 2 (1952): 92-94, 98, 100, 102, 104-105.
"The World of the Jaredites, Conclusion." Improvement Era 55, no. 7 (1952): 510, 550.
""We Came Out from Jerusalem": The Holy City's Influence on Book of Mormon Peoples." In The 2007 Brigham Young University Religious Education Student Symposium, 130-144. Provo, UT: Religious Studies Center, 2007.
"Weighing and Measuring in the Worlds of the Book of Mormon." Journal of Book of Mormon Studies 8, no. 2 (1999): 36-45, 86.
"The World of the Jaredites, Part II." Improvement Era 54, no. 10 (1951): 704-706, 752-755.
"Was There Leprosy Among the Nephites?" In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 231-233. Provo, UT: FARMS, 1999.
Why Did Nephi Say That All Are Alike Unto God?. Springville, UT: Book of Mormon Central, 2017.
"What were the false ideologies, values, and practices that tempted Israel during the Old Testament period?" Ensign 11, no. 12 (1981): 62-63.
"The World of the Jaredites, Part I." Improvement Era 54, no. 9 (1951): 628-630, 673-675.
"“With the Tongue of Angels”: Angelic Speech as a Form of Deification." Interpreter: A Journal of Mormon Scripture 21 (2016): 303-323.
""A World in Darkness": Early Latter-day Saint Understanding of the Apostasy, 1830-1834." In Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy, edited by Noel B. Reynolds, 67-99. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2005.
"Witnesses Concerns." In Bamboozled by the CES Letter, 69-75. n.p., 2015.
The Witness: Martin Harris In The 169th Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1999.
"Where Were the Moroni Visits?" BYU Studies Quarterly 10, no. 3 (1970): 255-258.
"Witnesses to the Book of Mormon." Improvement Era 73, no. 6 (1970): 100-101.
"When did the use of consecrated olive oil in priesthood blessings originate?" Ensign 21, no. 10 (1991): 60-62.
Washings and Anointings In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 4. New York: Macmillan, 1992.
The Witness: Martin Harris In The 169th Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1999.
"What Did Charles Anthon Really Say?" In Reexploring the Book of Mormon, edited by John W. Welch, 73-76. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
"What's in a Name? Book of Mormon Language, Names, and [Metonymic] Naming." Journal of Book of Mormon Studies 3, no. 1 (1994): 1-27.
"What Frontier, What Camp Meeting?" Improvement Era 62, no. 8 (1959): 590-592, 610-615.
"Wesley P. Walters, The Use of the Old Testament in the Book of Mormon." Review of Books on the Book of Mormon 4, no. 1 (1992): 220-234.
"Witnesses Concerns." In Bamboozled by the CES Letter, 69-75. n.p., 2015.
"Witnesses Concerns & Questions." In A CES Letter Reply: Faithful Answers For Those Who Doubt. Sandy, UT: n.p., 2018.
"Widening the Divide: The Countercult Version of Mormonism." FARMS Review of Books 12, no. 1 (2000): 303-321.
"What Is Truth?" Ensign 20, no. 11 (1990): 27-29.
"The Word "Kolob"." Improvement Era 16, no. 6 (1913): 620-624.
"Weldon Langfield, The Truth about Mormonism: A Former Adherent Analyzes the LDS Faith." Review of Books on the Book of Mormon 4, no. 1 (1992): 78-92.
"A Word to Our Anti-Mormon Friends." FARMS Review of Books 12, no. 1 (2000): 335-353.
"Wanderers in the Promised Land: A Study of the Exodus Motif in the Book of Mormon and Holy Bible." Journal of Book of Mormon Studies 3, no. 1 (1994): 187-203.
"Who Was Sherem?" Interpreter: A Journal of Mormon Scripture 14 (2015): 1-15.
""What Thank They the Jews"? (2 Nephi 29:4): A Note on the Name "Judah" and Antisemitism." Interpreter: A Journal of Mormon Scripture 12 (2014): 111-125.
"What Thank They The Jews?"., 2017.
"Why are there no books in the Old Testament from Malachi (about 400 B.C.) to the time of Jesus Christ?" Ensign 3, no. 10 (1973): 77.
"“Whoso Is Enlightened . . . Shall Obtain Benefit”: The Literary Art of the Apocrypha." In Apocryphal Writings and the Latter-day Saints, edited by C. Wilfred Griggs, 109-124. Provo, UT: Religious Studies Center, Brigham Young University, 1986.
"Whose Apocrypha? Viewing Ancient Apocrypha from the Vantage of Events in the Present Dispensation." In Apocryphal Writings and the Latter-day Saints, edited by C. Wilfred Griggs, 1-18. Provo, UT: Religious Studies Center, Brigham Young University, 1986.
"The Western Text of the Book of Acts: A Mirror of the Doctrinal Struggles in the Early Christian Church." In Apocryphal Writings and the Latter-day Saints, edited by C. Wilfred Griggs, 155-172. Provo, UT: Religious Studies Center, Brigham Young University, 1986.
"William E. McLellan’s Testimony of the Book of Mormon." BYU Studies Quarterly 10, no. 4 (1970): 485-487.
"Warring against the Saints of God." Ensign 18, no. 1 (1988): 34-39.
Writing Gospel Principles in Our Hearts In The One Hundred and Seventy-First Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2001.
"Weather Report from the Valley of Lemuel." Journal of Book of Mormon Studies 15, no. 2 (2006): 94-101, 126.
"The Wrong Place for Lehi's Trail and the Valley of Lemuel." The FARMS Review 17, no. 2 (2005): 197-215.
"What Is Isaiah Doing in First Nephi? Or, How Did Lehi's Family Fare so Far from Home?" In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 9-27. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
"Was Lehi a Caravaneer?" In The Most Correct Book: Insights from a Book of Mormon Scholar, 76-98. Salt Lake City: Cornerstone Publishing, 1999.
Why Did Nephi Believe the Lord Would Prepare a Way?. Springville, UT: Book of Mormon Central, 2017.
"The World of the Jaredites, Part IX." Improvement Era 55, no. 5 (1952): 316-318, 340, 342, 344, 346.
"What Is the Significance of Zelph in the Study of Book of Mormon Geography?" Journal of Book of Mormon Studies 8, no. 2 (1999): 70-79, 88.
"Where Much Is Promised, Less Is Given." The FARMS Review 20, no. 1 (2008): 15-32.
"Who Were the Mayas?" Improvement Era 43, no. 2 (1940): 78-79, 117, 119-120.
""With What Measure"?" The FARMS Review 21, no. 2 (2009): 153-167.
"“The Wind and the Fire to Be My Chariot”: The Anachronism that Wasn’t." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 299-320.
"The Wrong Place for Lehi's Trail and the Valley of Lemuel." The FARMS Review 17, no. 2 (2005): 197-215.
"War and the Art of War among Book of Mormon Peoples." Relief Society Magazine 5, no. 10 (1918): 592-596.
"Wise or Foolish: Women in Mormon Biblical Narrative Art." BYU Studies Quarterly 57, no. 2 (2018): 71-93.
"Where Much Is Promised, Less Is Given." The FARMS Review 20, no. 1 (2008): 15-32.
"We Affirm Our Faith." Improvement Era 61, no. 12 (1958): 944-945.
"What were the false ideologies, values, and practices that tempted Israel during the Old Testament period?" Ensign 11, no. 12 (1981): 62-63.
"Why were Israel and Judah carried away captive instead of simply conquered?" Ensign 12, no. 8 (1982): 25-26.
"Why didn’t Jews in Old Testament times believe Jerusalem could be destroyed?" Ensign 25, no. 12 (1995): 52-53.
"What the Scriptures Say about Astrology, Divination, Spirit Mediums, Magic, Wizardry, and Necromancy." Ensign 4, no. 3 (1974): 26-28.
"Worlds without Number: The Astronomy of Enoch, Abraham, and Moses." BYU Studies Quarterly 8, no. 3 (1968): 225-269.
Why Did Lehi Teach About the “Two Ways”?. Springville, UT: Book of Mormon Central, 2017.
"“What Think Ye of Christ?”." Ensign 14, no. 2 (1984): 18-22.
""We Prophesy of Christ"." Ensign 20, no. 2 (1990): 22-25.
""Weak Things Made Strong"." In The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, edited by Monte S. Nyman and Charles D. Tate, Jr., 251-262. Provo, UT: Religious Studies Center, 1995.
"Worthy of Another Look: Classics from the Past: The Book of Mormon, Historicity, and Faith." Journal of the Book of Mormon and Other Restoration Scripture 18, no. 2 (2009): 70-76.
"We Love You—Please Come Back." Ensign 16, no. 5 (1986): 10-12.
Why Would Mankind “Unavoidably Perish” Without The Atonement Of Jesus Christ?. Springville, UT: Book of Mormon Central , 2017.
Why Can Wickedness Never Bring Happiness? (Alma 41:10). Springville, UT: Book of Mormon Central, 2017.
What Can We Learn From The Savior’s First Words At Bountiful? (3 Nephi 11:10-11). Springville, UT: Book of Mormon Central , 2017.
"“What Think Ye of Christ?”." Ensign 18, no. 11 (1988): 65-68.
Why Did the Nephites Practice Baptism? (Mosiah 18:8-10). Springville, UT: Book of Mormon Central, 2017.
Why Did Lehi Teach That The Fall Was Necessary?. Springville, UT: Book of Mormon Central, 2017.
What Did Alma Reveal About The Savior’s Mission? (Alma 7:11-13). Springville, UT: Book of Mormon Central, 2017.
"“What Meaneth the Words That Are Written?” Abinadi Interprets Isaiah." Journal of Book of Mormon Studies 10, no. 1 (2001): 4-15, 78.
"“What Think Ye of Christ?”." Ensign 14, no. 2 (1984): 18-22.
"“With Power and Authority of God”: Principles of Missionary Success." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 211-222. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
"Who Uses the Word Resurrection in the Book of Mormon and How Is It Used?" Journal of the Book of Mormon and Other Restoration Scripture 21, no. 2 (2012): 30-39.
"The Wrong Type of Book." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 307-329. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
Whose Words Are Found in the Book of Mormon?. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
"Wordprints and the Book of Mormon." In Reexploring the Book of Mormon, edited by John W. Welch, 221-226. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
"Who Wrote the Book of Mormon? An Analysis of Wordprints." BYU Studies Quarterly 20, no. 3 (1980): 225-251.
"The Word Baptize in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 29 (2018): 65-90.
Wordprints and the Book of Mormon. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
"What were the false ideologies, values, and practices that tempted Israel during the Old Testament period?" Ensign 11, no. 12 (1981): 62-63.
"“The Wind and the Fire to Be My Chariot”: The Anachronism that Wasn’t." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 299-320.
"Why were Israel and Judah carried away captive instead of simply conquered?" Ensign 12, no. 8 (1982): 25-26.
"Why didn’t Jews in Old Testament times believe Jerusalem could be destroyed?" Ensign 25, no. 12 (1995): 52-53.
Where Was the Aaronic Priesthood Restored?. Springville, UT: Book of Mormon Central, 2017.
Waters of Mormon., 2015.
"“With the Tongue of Angels”: Angelic Speech as a Form of Deification." Interpreter: A Journal of Mormon Scripture 21 (2016): 303-323.
Why Did the Nephites Practice Baptism? (Mosiah 18:8-10). Springville, UT: Book of Mormon Central, 2017.
"The Word Baptize in the Book of Mormon." Interpreter: A Journal of Mormon Scripture 29 (2018): 65-90.
"Why Baptism Is Not Enough." Ensign 29, no. 4 (1999).
A Witness In The One Hundred and Eighty-First Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2011.
Why Did the Nephites Practice Baptism? (Mosiah 18:8-10). Springville, UT: Book of Mormon Central, 2017.
"The World of the Jaredites, Part V." Improvement Era 55, no. 1 (1952): 22-24.
"Why This Holy Land?" Ensign 19, no. 12 (1989): 12-19.
"The Witness of the Western Hemisphere." In New Witnesses for God: Volume II - The Book of Mormon, 21-37. Salt Lake City: Deseret News, 1909.
"What laws governed the inheritance of birthright in the Old Testament?" Ensign 10, no. 9 (1980): 52-53.
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