A Pathway to Prophethood: Joseph Smith Junior as Rodsman, Village Seer, and Judeo-Christian Prophet |
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Book of Mormon Citations in General Conference, 1965-2014 |
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By Land or by Sea? Revisiting the Bering Straits |
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Première Penseé for "Samuel the Lamanite Prophesies from the City Walls" |
(3,019) |
Obedience—Life’s Great Challenge |
(3,019) |
KnoWhy #204 - Why Is the Lord’s Prayer Different in 3 Nephi? (3 Nephi 13:9; Matthew 6:9; cf. Luke 11:2) |
(3,018) |
Imitation Gospels and Christ’s Book of Mormon Ministry |
(3,018) |
A Study in Hebrew and Indian Languages |
(3,017) |
Scripture Update: El Niño and Lehi's Voyage Revisited |
(3,017) |
The Restoration of the Aaronic Priesthood. Joseph Smith Jun. and Oliver Cowdery Being Ordained by the Angel, John the Baptist, May 15, 1829 |
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Deseret |
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KnoWhy #189 - Why Were Many Nephites So Quick to Disbelieve the Signs of Christ’s Coming? (3 Nephi 2:3) |
(3,009) |
KnoWhy #154 - Why Did Moroni Quote the Patriarch Jacob about a Piece of Joseph’s Coat? (Alma 46:24) |
(3,008) |
Orson Pratt's Works: A Series of Pamphlets on the Doctrines of the Gospel |
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Zeniff's Battle against the Lamanites |
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Fourth Principle: Sometimes Prophets Must Make Their Own Decisions |
(3,007) |
KnoWhy #173 - Why was Helaman’s Servant Justified in Killing Kishkumen? (Helaman 2:9) |
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Lord's Prayer |
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“Saving Christianity”: The Nephite Fulfillment of Jesus’s Eschatological Prophecies |
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Fifth Principle: Friendships, However Important, are Not as Important as Keeping God's Commandments |
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Did Lehi Organize His Posterity into Seven Tribes? |
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KnoWhy #206 - What Makes 3 Nephi the Holy of Holies of the Book of Mormon? (3 Nephi 14:13–14; Matthew 7:13–14) |
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The Merits of Christ: Fallen Humanity’s Hope for Redemption |
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The Geography of the Jaredites |
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KnoWhy #41 - Has the Prophecy of the Lord’s House Established in the Mountains been Fulfilled? (2 Nephi 12:2; Isaiah 2:2) |
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Does Christ Have a Body? |
(3,001) |
Book of Mormon Authorship |
(2,998) |
Looking Over vs. Overlooking Native American Languages: Let’s Void the Void |
(2,998) |
Section 23 |
(2,996) |
'How Beautiful upon the Mountains': The Imagery of Isaiah 52:7-10 and Its Occurrences in the Book of Mormon |
(2,991) |
Theological Apostasy and the Role of Canonical Scripture: A Thematic Analysis of 1 Nephi 13–14 |
(2,989) |
Monte S. Nyman and Charles D. Tate, eds., The Book of Mormon: 3 Nephi 9-30, This Is My Gospel |
(2,989) |
KnoWhy #178 - Why Did Nephi Prophesy Near “the Highway Which Led to the Chief Market”? (Helaman 7:10) |
(2,988) |
KnoWhy #217 - Why Would Jesus Call Isaiah’s Words Great? (3 Nephi 23:1) |
(2,987) |
The Enemies of Christ: 2 Nephi 28 |
(2,987) |
Egyptian Hieroglyphs for Grain Measurement |
(2,986) |
The Words of Christ—Our Spiritual Liahona |
(2,986) |
Metals in the Book of Mormon |
(2,984) |
Analysis of Textual Variants of the Book of Mormon Part Six: 3 Nephi 19 – Moroni 10 |
(2,983) |
What Does It Mean to Be Perfect? (3 Nephi 12:48) |
(2,982) |
The Plates of Ether and the Covenant of the Book of Mormon |
(2,982) |
Ancient Sealed, Doubled Documents |
(2,980) |
KnoWhy #69 - Why Do Certain “Treasured Words” Appear So Repeatedly in General Conference Talks (2 Nephi 25:26, 2 Nephi 32:3) |
(2,977) |
Ritual Anointing with Olive Oil in Ancient Israelite Religion |
(2,972) |
Section 84 |
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Monotheism, Messiah, and Mormon’s Book |
(2,965) |
KnoWhy #78 - Why is “Words of Mormon” at the End of the Small Plates? (Words of Mormon 1:3) |
(2,965) |
On Zion’s Hill |
(2,963) |
Events Surrounding the Translation of the Book of Mormon, 1829–1830 |
(2,956) |
This Idea: The "This Land" Series and the U.S.-Centric Reading of the Book of Mormon |
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