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KnoWhy #281 - Why Is The Book Of Mormon So Important To The Restoration? (Mormon 9:36) |
Fri, 03/03/2017 - 13:58 |
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KnoWhy #280 - Why Hasn’t Lehi’s DNA Been Found? (Introduction, 2013 edition of the Book of Mormon) |
Mon, 02/27/2017 - 10:43 |
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Deuteronomy 17:14–20 as Criteria for Book of Mormon Kingship |
Mon, 02/27/2017 - 10:27 |
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KnoWhy #279 - Why Did Joseph and Oliver Seek Authority to Baptize? (3 Nephi 11:24-25) |
Fri, 02/24/2017 - 11:03 |
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Why Did Nephi Say That All Are Alike Unto God? |
Wed, 02/22/2017 - 13:52 |
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KnoWhy #278 - Why Did Nephi Say That All Are Alike Unto God? (2 Nephi 26:33) |
Wed, 02/22/2017 - 13:50 |
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Editor’s Introduction: Of Polemics |
Wed, 02/22/2017 - 13:40 |
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Bible II |
Wed, 02/22/2017 - 13:37 |
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Mormon in the Fiery Furnace: Or, Loftes Tryk Goes to Cambridge |
Wed, 02/22/2017 - 13:34 |
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Orson Scott Card: The Book of Mormon as History and Science Fiction |
Wed, 02/22/2017 - 12:32 |
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The Final Battle for Cumorah |
Wed, 02/22/2017 - 12:31 |
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One Response to a Singularly Worthless Genre |
Wed, 02/22/2017 - 12:29 |
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Through a Glass, Brightly: Happenings in Book of Mormon Fiction |
Wed, 02/22/2017 - 12:26 |
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Just the Facts Please |
Wed, 02/22/2017 - 12:24 |
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Monte S. Nyman and Charles D. Tate, eds., The Book of Mormon: 3 Nephi 9-30, This Is My Gospel |
Wed, 02/22/2017 - 12:21 |
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E. L. Peay, The Lands of Zarahemla |
Wed, 02/22/2017 - 12:19 |
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Scot Facer Proctor and Maurine Jensen Proctor, Light from the Dust: A Photographic Exploration into the Ancient World of the Book of Mormon |
Wed, 02/22/2017 - 12:15 |
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Joe Sampson, Written by the Finger of God |
Wed, 02/22/2017 - 12:12 |
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A Black Hole That’s Not So Black |
Wed, 02/22/2017 - 12:07 |
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Jerald and Sandra Tanner, Answering Mormon Scholars: A Response to Criticism of the Book "Covering Up the Black Hole in the Book of Mormon, vol. 1 |
Wed, 02/22/2017 - 12:06 |
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Margaret and Paul Toscano, Strangers in Paradox: Exploration in Mormon Theology |
Wed, 02/22/2017 - 12:04 |
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A Mormon Neo-Orthodoxy Challenges Cultural Mormon Neglect of the Book of Mormon: Some Reflections on the “Impact of Modernity” |
Wed, 02/22/2017 - 11:42 |
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1993 Book of Mormon Bibliography |
Wed, 02/22/2017 - 11:23 |
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Editor’s Introduction |
Mon, 02/20/2017 - 15:56 |
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Brent Lee Metcalfe, ed., New Approaches to the Book of Mormon: Explorations in Critical Methodology |
Mon, 02/20/2017 - 15:55 |
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Brent Lee Metcalfe, ed., New Approaches to the Book of Mormon: Explorations in Critical Methodology |
Mon, 02/20/2017 - 15:54 |
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La Trahison des Clercs: On the Language and Translation of the Book of Mormon |
Mon, 02/20/2017 - 15:53 |
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Critical Methodology and the Text of the Book of Mormon |
Mon, 02/20/2017 - 15:51 |
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Approaching New Approaches |
Mon, 02/20/2017 - 15:50 |
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By What (Whose) Standards Shall We Judge the Text? A Closer Look at Jesus Christ in the Book of Mormon |
Mon, 02/20/2017 - 15:49 |
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The Current Battle over the Book of Mormon: “Is Modernity Itself Somehow Canonical?” |
Mon, 02/20/2017 - 15:47 |
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Nephi’s Descendants? Historical Demography and the Book of Mormon |
Mon, 02/20/2017 - 15:41 |
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Vive Zapato! Hurray for the Shoe! |
Mon, 02/20/2017 - 15:37 |
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A More Perfect Priority? |
Mon, 02/20/2017 - 15:35 |
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Mark D. Thomas, “A Rhetorical Approach to the Book of Mormon: Rediscovering Nephite Sacramental Language,” pp. 53-80 |
Mon, 02/20/2017 - 15:33 |
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Is There Nephite Anti-Universalist Rhetoric in the Book of Mormon? |
Mon, 02/20/2017 - 15:32 |
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An Apologist for the Critics: Brent Lee Metcalfe’s Assumptions and Methodologies |
Mon, 02/20/2017 - 15:31 |
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Text and Context |
Mon, 02/20/2017 - 15:30 |
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KnoWhy #277 - Why Does Jacob Describe God as a Divine Warrior? (2 Nephi 6:17) |
Mon, 02/20/2017 - 10:34 |
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Chattanooga Cheapshot, or The Gall of Bitterness |
Sat, 02/18/2017 - 23:37 |
