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I have a Question: Many non-LDS scholars claim that the second half of the book of Isaiah was written after the time Lehi left Jerusalem. Yet the Book of Mormon contains material from both halves. How do we explain this?" Ensign 14, no. 10 (1984): 29.
"Unlocking the Sacred Text." Journal of Book of Mormon Studies 8, no. 1 (1999): 48-53, 79.
"Hebrew Idioms and Analogies in the Book of Mormon - V." Improvement Era 13, no. 6 (1910): 538-543.
"Hebrew Idioms and Analogies in the Book of Mormon - VIII." Improvement Era 17, no. 12 (1914): 1147-1151.
"Hebrew Idioms and Analogies in the Book of Mormon - IV." Improvement Era 13, no. 5 (1910): 418-420.
"Hebrew Idioms and Analogies in the Book of Mormon - IV." Improvement Era 17, no. 7 (1914): 623-627.
"Hebrew Idioms and Analogies in the Book of Mormon - IX." Improvement Era 18, no. 2 (1914): 136-143.
"Hebrew Idioms and Analogies in the Book of Mormon - V." Improvement Era 17, no. 9 (1914): 881-884.
"Hebrew Idioms and Analogies in the Book of Mormon - I." Improvement Era 13, no. 2 (1909): 117-121.
"Hebrew Idioms and Analogies in the Book of Mormon." Improvement Era 17, no. 3 (1914): 189-192.
"Hebrew Idioms and Analogies in the Book of Mormon - VI." Improvement Era 17, no. 10 (1914): 972-975.
"Hebrew Idioms and Analogies in the Book of Mormon - II." Improvement Era 13, no. 3 (1910): 234-239.
"Hebrew Idioms and Analogies in the Book of Mormon - II." Improvement Era 17, no. 4 (1914): 366-370.
"Hebrew Idioms and Analogies in the Book of Mormon - VII." Improvement Era 17, no. 11 (1914): 1061-1063.
"Hebrew Idioms and Analogies in the Book of Mormon - III." Improvement Era 13, no. 4 (1910): 336-342.
"Hebrew Idioms and Analogies in the Book of Mormon - III." Improvement Era 17, no. 5 (1914): 471-475.
"The Exodus Pattern of the Book of Mormon." In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 75-98. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
"Table Rules: A Response to Americanist Approaches to the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 67-96.
"Beyond Understanding: Narrative Theory as Expansion in Book of Mormon Exegesis." Journal of Book of Mormon Studies 25 (2016): 116-138.
"Side Lights on the Book of Mormon, III: Form and Structure." Relief Society Magazine 19, no. 2 (1932): 97-101.
"Insights, Vol. 8, No. 1 (Spring 1988) In Insights, Edited by FARMS Staff. Vol. 1. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1988.
Insights, Vol. 19, No. 3 (March 1999) In Insights, Edited by FARMS Staff. Vol. 3. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
Insights, Vol. 17, No. 4 (August 1997) In Insights, Edited by FARMS Staff. Vol. 4. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
Insights, Vol. 17, No. 3 (June 1997) In Insights, Edited by FARMS Staff. Vol. 3. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
Insights, Vol. 10, No. 2 (1990) In Insights, Edited by FARMS Staff. Vol. 2. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1990.
The Book of Mormon Book Club." Journal of Book of Mormon Studies 25 (2016): 139-153.
"Birth and Calling of the Prophet Samuel: A Literary Reading of the Biblical Text." BYU Studies Quarterly 56, no. 1 (2017): 7-44.
"Abridging the Records of the Zoramite Mission: Mormon as Historian." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 183-190.
"An Ingenious and Inspiring Literary Analysis of Alma 30–42." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 45 (2021): 113-133.
"Nephi’s Outline." BYU Studies Quarterly 20, no. 2 (1980): 131-149.
"Avraham Gileadi, The Literary Message of Isaiah." FARMS Review of Books 8, no. 1 (1996): 69-79.
"Mixing the Old with the New: The Implications of Reading the Book of Mormon from a Literary Perspective." Journal of Book of Mormon Studies 25 (2016): 85-92.
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