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Bare Record: The Nephite Archivist, The Record of Records, and the Book of Mormon Provenance." Interpreter: A Journal of Mormon Scripture 24 (2017): 99-122.
"Who Kept the Records in the Book of Mormon? (Overview). Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
Who Kept the Records in the Book of Mormon? (By Lineages). Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
Mormon as an Abridger of Ancient Records." In The Most Correct Book: Insights from a Book of Mormon Scholar, 8-21. Salt Lake City: Cornerstone Publishing, 1999.
"The Elders at Jerusalem in the Days of Lehi." In The Most Correct Book: Insights from a Book of Mormon Scholar, 59-75. Salt Lake City: Cornerstone Publishing, 1999.
"Hidden Records." In The Most Correct Book: Insights from a Book of Mormon Scholar, 25-28. Salt Lake City: Cornerstone Publishing, 1999.
"The Covenant of the Promised Land: Territorial Symbolism in the Book of Mormon." FARMS Review 22, no. 2 (2010): 137-154.
"Nephi’s Change of Heart." Interpreter: A Journal of Mormon Scripture 20 (2016): 261-291.
"The Book of Mormon as Record." FARMS Review 21, no. 1 (2009): 45-51.
"The Missing Scripture." Journal of Book of Mormon Studies 3, no. 2 (1994): 84-93.
"El Guardian (1)., 2009.
Ultimas paginas (2)., 2006.
Mormon termina compendio., 2006.
De Generacion en Generacion., 2008.
Ultimas paginas., 2008.
Lehi revisa las planchas., 2006.
Jesucristo revisa las planchas., 2008.
Moroni en la cueva., 2009.
El Guardian (2)., 2009.
Mormon., 2009.
KnoWhy #262 - Why Did Nephi Work So Hard to Preserve the Wisdom He Had Received? (1 Nephi 6:5-6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #177 - Why was Chiasmus Used in Nephite Recordkeeping? (Helaman 6:10). Springville, UT: Book of Mormon Central, 2016.
A Third Jaredite Record: The Sealed Portion of the Gold Plates." Journal of Book of Mormon Studies 11, no. 1 (2002): 50-59, 110-111.
"Notes and Communications: Lehi's Jerusalem and Writing on Metal Plates." Journal of Book of Mormon Studies 3, no. 1 (1994): 204-206.
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